Divine Sorrow.
It is not on the actual physical sufferings of the Crucifixion that the Bible most invites us to dwell it relates them, but it passes over them as lightly as the circumstances will admit but on the inner suffering, on the inner intentions of the scene, we are invited to rest; and it is this inner intention which it expresses in the garden of Gethsemane.
I. Consider what were the causes which wrung from the Redeemer this strong crying and tears, the intolerable anguish of that hour among the sacred olive-trees, on the eve of the first Good Friday. (1) First, that gloom may have been the sense of the near approach of death with all the dread misgivings which beset the spirit in that supreme hour. (2) Or, again, it may have been the sense of loneliness of the ingratitude, the desertion, the failure of disciples and kinsmen and country. (3) Or, yet again, it may have been something deeper, the sense of the load of human wretchedness entering into his soul, so as almost to take possession of it, so that, in the strong language of St. Paul, "He who knew no sin was made sin for us."
II. Let us remember that this scene is the silent, but most significant, protestation against the misery of wrong-doing, against the exceeding sinfulness of sin. Let us remember it also as the memorial that if we are oppressed by trials, which seem to us too hard to bear, we are but sharing the destiny of the well-beloved Son in whom God is well pleased. The scene suggests also how and in what spirit we ought to pray. There is something nobler and higher in the efficacy and the answer of prayer than the mere demanding and receiving the special blessings for which we ask. We are, indeed, by this narrative encouraged to lay all our wants before our Father, to cast all our cares upon Him, to beseech Him that He will hear us in small things as in great. We may pray, even as our Saviour prayed, that if it be possible the cup of our trial may pass from us; but if no direct answer be given, if the cup does not pass from us, let not our faith be shaken; let us look at the history of our Saviour's agony.
A. P. Stanley, Christian World Pulpit,vol. i., p. 344.