I. Others, says St. Paul, have their mind set upon things below; appetite is their god; they make the Gospel itself a means of worldly gain; what they pride themselves upon is just what a Christian should be ashamed of; and the end of these things is death. When the world perishes, its children and its subjects must perish too. But we are not of the world. Already, even in this life, our citizenship is in heaven; and thither is our eye ever turned, in expectation of His coming who is even now our King, and shall one day be our Deliverer and our Saviour too.
II. If anything for a moment shows us to ourselves as we are, stripping off the disguise by which we commonly impose not upon others only, but also upon ourselves, does anything strike us so painfully as this one conviction? that we are predominantly earthly-minded; that, whatever else we may be or may not be, we have things on the earth for our thought and for our feeling. There is a quietude and a self-complacency in worldly success which puts us, as it were, in good humour with both worlds: with God above and man below. But take one world away, and what has become of the other? It is a mistake to suppose that affliction, in any form, drives men to God. It may in time, with pain and prayer and many struggles, make the heavenly-minded man more heavenly-minded; but it might almost be said to have an opposite effect upon the godless and the earthly-minded, at once showing him his state and fixing that state upon him. Depend upon it, he, and he only, who has a country above will ever sit loose to interests below; and if he would ever escape the terrible condemnation of having minded earthly things, it must be because God, in His infinite mercy, has given us the comfort and joy of being able to say from the heart, My home is not here; my citizenship is in heaven.
C. J. Vaughan, Lectures on Philippians,p. 263.