Christ the Only Gain.
Consider:
I. What it is to win Christ. (1) To win Christ is to count Him gain. What is gain to me is what puts me on a right footing with God. This I once thought that my personal qualifications of birth, profession, privilege, attainment, might do; now I see that for such purpose they are useless, and worse than useless. In the view of the end for which I once prized them, I now perceive that Christ is gain. (2) Christ is coveted and sought as gain. Are you so thoroughly in earnest in this matter as not merely to perceive that Christ is gain, but to be honestly anxious to possess this gain? (3) Christ is appropriated as gain. "He that seeketh findeth"; he who seeks Christ, willing just as he is to have Christ just as He is, finds Him, and in finding Christ appropriates Him, and in appropriating Christ feels Him to be gain. It is for this, and nothing short of this, that you are asked to count all things but loss that you may win Christ. (4) You win Christ so as to enjoy Him as gain; you win Him, not as the miser hoards his wealth, to keep it, not as the spendthrift gets his property, to waste it. He is yours for profitable use: for peace, contentment, honour, happiness, and whatever else is comprehended in your standing right with God.
II. To be found in Christ is the fitting sequel of winning Christ; it is the double fruit, the twofold good, of winning Christ. (1) For defence I am to be found in Christ, that I may meet every adversary, that I may silence every answer. I have always to present on every side an impregnable front; I have a righteousness, not my own, but wholly Divine, to plead in every emergency; against every adversary who would assail or question my standing, I have the Apostle's challenge, "Who shall separate us from the love of Christ?" (2) But I am to win Christ, so as to be found in Him, not merely to meet and answer every assault of the accusing adversary, but to meet also and obey the high calling of God in Christ. If I am found in Christ, it is that I may die with Him unto sin, and live with Him unto righteousness and unto God; it is that I may grow in grace and in the knowledge of our Lord Jesus Christ; it is that in Him I may go on to perfection.
R. S. Candlish, Sermons,p. 203.
I. St. Paul has consented to the loss of all things; nay, he has transferred to the side of loss in his accounts all that once stood on the side of gain; and if the matter stopped there, we might have pronounced him a bankrupt as much in hope as in possession. But he now says that he is purposed to replace all his cancelled gains by one single item, just one word, just one name, a monosyllable, the name, as some would tell us, of a dead man, the name of One whom rulers and philosophers have agreed in despising and rejecting: "That I may gain Christ." When St. Paul hoped to be able to write the word Christon the side of his receipts, he hoped to enter there the brief summary of inexhaustible treasures, enough to counterbalance the loss of all things and to replace it by an inestimable and incalculable gain.
II. St. Paul's second aim is directed to the great day of judgment: "That I may win Christ and be found in Him." St. Paul had submitted to the loss of all things now, in the hope that he might be safe then. While others shall be found in that day standing, as it were, exposed and defenceless while God's judgments are abroad upon the earth, even like those Egyptians of old who believed not the prediction of the plague of hail and dared its perils in the open field, St. Paul and those who, like him and with him, have believed, will then not be exposed, not be unsheltered; they will be found in Christ. Could any words express more forcibly the safety of the Christian? He will be found enclosed, incorporated, and thus hidden, in Christ Himself, in the Lord, in the Judge of man.
C. J. Vaughan, Lectures on Philippians,p. 199.
References: Philippians 3:8; Philippians 3:9. L. Campbell, Some Aspects of the Christian Ideal,p. 203; Clergyman's Magazine,vol. iii., p. 83.