I. There is no evidence to be derived of the existence of pity in any overruling Deity as far as the laws of nature reveal the Divine character. As we rise from the lower to the higher organised animals, there does begin to be a very distinct manifestation of affection. Among men the feeling of pity is first disclosed in a very clear way. We are prepared to believe that the analogy of this line of development continues, and that in angels it is as much superior to what it is in the highest men as in the highest men it is superior to what it is in the lowest; and we are prepared to believe that above angels and all supernal beings, in God Himself, it takes on a grandeur and dignity, utterly inconceivable to men and commensurate with the infinite-ness of God's own nature.
II. If we look at human society as an organisation, we shall find that it does not fitly serve as an analogue of the Divine nature. As a ruler, man cannot have pity. Government was not meant for purposes of restoration. It was meant to be a restraining, guiding, penal institution.
III. Above all other places, it is in the family and in the individual heart that we find the full disclosure of pity, or a state of sympathy and helpfulness in view of another's suffering. If one would gain the clearest ideas of the scope and nature of pity, he must study it in the family. There we see: (1) that love inflicts pain. (2) Where suffering is inflicted by a wise and loving parent, the object of it is not to avenge a wrong done to the parent. (3) Pity is consistent with penalty.
In view of these statements, I remark: (a) Pity on the part of God will not prevent the infliction of penalty among transgressors. (b) Those who are suffering the just consequences of their sins are not on that account excluded from God's pity. (c) All who are striving to live aright in this world, although they are far from successful, may be comforted in the thought that there are more who sympathise with them than they know or dream.
H. W. Beecher, Sermons,3rd series, p. 326.
References: Psalms 103:13; Psalms 103:14. Spurgeon, Sermons,vol. xvi., No. 941.Psalms 103:15. Preacher's Monthly,vol. i., p. 185.