I. He "forgiveth all thine iniquities." Thine iniquities are in-equities. There is nothing just or right in thee. He forgiveth thee thine evil nature, and He forgiveth all its evil fruit. And His forgiveness, like His power, fulfils itself in works.
II. He "healeth all thy diseases." Corruption and disease have a spiritual origin. The Divine art of healing therefore lies in the forgiveness of sin. Remove the in-equities of the soul, and universal healing comes in. Christ healeth all thy diseases by forgiving all thine iniquities.
III. He "redeemeth thy life from destruction." As righteousness, peace, and eternal life are an indissoluble unity, so are iniquity, misery, and destruction. Therefore He who forgiveth our iniquities redeems our life from destruction. The removal of all in-equity from our spiritual nature is not only the removal of all disease, but of the ground of disease; and the removal of all disease and of the ground of disease is redemption from death.
IV. "He crowneth thee with lovingkindness and tender mercies." The Lord our God is more than a Redeemer. He does not pardon His criminals and then dismiss them. He pardons them and receives them into His house; He makes them all children: and all His children are His heirs, and all His heirs are princes, and all His princes are crowned.
V. "He satisfieth thy mouth with good things." All the capacities of the immortal nature shall be filled, and the fulness shall be a fulness of good. "For since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside Thee, what He hath prepared for him that waiteth for Him."
VI. And then the crown of crowns. His youth is renewed like the eagle's, not once renewed, to sink again into the frailty and dulness of age, but ever and evermore renewed, by the ceaseless communication of life from the source of life. Eternal life will be nothing less than joyous progression towards the perfection of youth.
J. Pulsford, Quiet Hours,p. 231.