I. In God, in the ever-blessed Trinity Father, Son, and Holy Ghost we and every living thing live, and move, and have our being. He is the Infinite, whom nothing, however huge, and vast, and strong, can comprehend; that is, take in and limit. He takes in and limits all things, giving to each thing form according to its own kind, and life and growth according to its own law. Therefore everything which we see is a thought of God's, an action of God's, a message to us from God. We can look neither at the sun in the sky nor at the grass beneath our feet without being brought face to face with God, the ever-blessed Trinity.
II. If God be so awful in the material world, of which our five senses tell us, how much more awful is He in that spiritual and moral world of which our senses tell us nought! How awful is God in that eternal world of right and wrong, wherein cherubim, seraphim, angel, and archangel cry to Him for ever, not merely "Mighty! mighty! mighty!" but "Holy! holy! holy!" so awful that we might well be overwhelmed with dread and horror at the sight of God's righteousness and our sinfulness were it not for the gracious message of revelation that tells us that God the Father of heaven is our Father likewise, who so loved us that He gave for us His only-begotten, God the Son, that for His sake our sins might be freely forgiven us; that God the Son is our Atonement, our Redeemer, our King, our Intercessor, our Example, our Saviour in life and death, and God the Holy Ghost our Comforter, our Guide, our Inspirer, who will give to our souls the eternal life which will never perish, even as He gives to our bodies the mortal life which must perish.
C. Kingsley, All Saints' Day, and Other Sermons,p. 142.
References: Psalms 104:33. Expositor,3rd series, vol. iv., p. 273.Psalms 104:33-35. Clergyman's Magazine,vol. xxi., p. 338.