In the margin of the Bible the latter words of this verse are rendered, "They shall have no stumbling-block."
I. Consider the character of the parties whom the Psalmist describes: they "love the law of God." It is no ordinary degree of spiritual attainment which is indicated by the fact of loving God's law. If a man do not feel assured of pardon through the blood of the Redeemer, what but terror heartfelt terror can be excited by the contemplation? We must have stepped much beyond the first elements of religion if we can vouch as a truth that we love God because His essence is holiness, and that we love Him because His essence is justice. When we have come to love redemption because into it are gathered all the attributes of God, we are prepared also to love the law in which all these attributes are imaged.
II. Consider why there are no stumbling-blocks to those who thus love God's law. (1) The unequal distribution both of good and evil in this life is often a perplexing thing to the righteous; but he who loves the law is quite assured of the justice and faithfulness of God, and can refer with the greatest cheerfulness to the disclosures of the final assize for the solution of every problem which is too hard for present investigation. (2) When afflictions come thick on the godly man, they have a tendency to stagger him or to serve as a stumbling-block. But the man who loves God's law, knowing each attribute, loving each attribute, will be meekly confident that the issue must be right, though the process may be dark. (3) Christ Jesus Himself is a stumbling-block to the great mass of mankind. But let a man have that knowledge of the law which shows him its requirements, and therefore that love of the law which would make him shrink from its compromise, and it is not possible that he should be offended at all at what St. Paul calls the "offence of the Cross;" and thus it is as a lover of the law that he surmounts the stumbling-block.
H. Melvill, Penny Pulpit,No. 4984.
From these words we learn:
I. That true religious peace consists in maintaining a sincere love of Almighty God and of His declared will: "Great peace have they which love Thy law." By the law of God may be understood either the exercise of that providential power by which He sustains, governs, and directs the whole course of the world, the circumstances of nations and of individuals, or more strictly that revealed law of life and conduct by which we are bound wholly to regulate ourselves, as they who must hereafter "give an account of their own works." (1) Great is the peace of those who love to live "soberly." They are thoroughly and heartily satisfied with their own condition in life, whatever it be. (2) Great is the peace of those who love to live "righteously;" that is, with a sincere love of all others. For whereas it is the want of this love which causes so much quarrelling, malice, and unkindness in the world, the possession of it would at once produce peace and harmony, if not in others towards us, at least in us towards others. (3) Great is the peace also of those who love to live "godly" in this present world of darkness and corruption. For, having their affections set on things above and their conversation in heaven, they sit loose to all the interests of this transitory state.
II. "Nothing shall offend them" offend, that is, make them to stumble or fall. Whosoever then truly loves God's law, nothing will offend him; nothing will be of power sufficient to turn him aside from his steady course of faithful obedience. (1) Thus as he sincerely loves to live soberly, so, whatever difficulties or obstacles occur, he is not offended, will not give up his resolution. (2) Again, as he loves to live righteously, so nothing will offend him in the practice of it. (3) As he loves to live godly, so nothing will prevent him availing himself of all the privileges which accompany the practice of true devotion. He endeavours to make everything which befalls him the occasion of some direct religious act of confession, faith, or thanksgiving.
Plain Sermons by Contributors to "Tracts for the Times,"vol. i., p. 28.
I. We see here, first, a possession: great peace. (1) There may be peace without great peace. (2) This peace is connected with obedience. (3) Love must be the affectional bond.
II. An exemption: "Nothing shall offend them." (1) Circumstances do not hurt them, or are not a stumbling-block to them. (2) Temptations do not hurt them. (3) Death does not hurt them.
W. M. Statham, Christian World Pulpit,vol. iv., p. 88.