There is an affinity between souls and hills, especially for those who have become acquainted with their own solemn depths and sublime heights. In man's earthly estate wonderful heights are laid low. He has descended from the eternal hills. Being away from his home and half a stranger to himself, the broken conformations of the outward world, the deep, dark, mist-shrouded valleys, the bold, aspiring, light-seeking mountains, deeply affect him. Man in trouble instinctively looks to the hills; he feels the attraction of the Fatherland, and knows there is help for him there.
I. "I will lift up mine eyes." Our eyes travel where our feet cannot climb, lay hold of what our hands cannot reach; but the eyes that the. psalmist speaks of are the eyes of the soul, and the hills to which he looks are the hills of help for the soul.
II. The help of the hills is representative of the help of other heights. They receive whatever help they furnish. They stand for the "hill of the Lord," for the "Maker of heaven and earth." The Maker only can help that which is made.
III. From the hill of the Lord we receive help for the valley. The hill of the Lord is to the pilgrim who looks up what the compass is to the mariner, who finds his course by it through the troubled waters of the pathless sea.
IV. "Behold, He that keepeth Israel shall neither slumber nor sleep." The clouds may shut out the light of the sky even by day, and under a cloudless sky the sun early leaves the valleys; and though over the hill-tops the light long lingers, and the day seems loath to depart, the night closes in: but from Mount Zion the light is never withdrawn.
V. The habit of looking up will teach us: (1) to understand the use of trouble in this valley; (2) that we are to be withdrawn from the earthly valley.
W. Pulsford, Trinity Church Sermons,p. 50.
References: Psalms 121 S. Cox, The Pilgrim Psalms,p. 24; M. R. Vincent, Gates into the Psalm Country,p. 265; Expository Sermons and Outlines on the Old Testament,p. 242.