(with Luke xxiii., ver. 46, and Acts vii., ver. 59)
I. Regard the words as supplying the true watchword of life. When we commit our spirit into the hand of God, three results accrue. (1) We approach the duties of life through a series of the most elevating considerations, (a) We are not our own. (b) We are parts of a great system. (c) We are servants, not masters. (d) The things that are round about us are beneath our serious notice except for momentary convenience or instruction. (2) We accept the trials of life with the most hopeful patience. They are disciplinary; they are under control; they are needful. (3) We recognise the mercies of life with the most joyous thankfulness.
II. Regard the words as supplying the true watchword of death. This watchword, as spoken by Jesus and as spoken by Stephen, shows (1) their belief in a state of being at present invisible; (2) their assurance of the limitations of human malice. In view of these considerations, there are four points of practical application. (1) Where the spirit is fit for the presence of God, there is no fear of death. (2) All who have lived in the faith are present with the Lord. (3) Jesus Himself knows what it is to pass through the valley of the shadow of death. (4) The prayer for entrance amongst the blest may come too late.
Parker, City Temple,vol. ii., p. 14 (see also Pulpit Notes,p. 106).
References: Psalms 31:5. H. Wace, Christian World Pulpit,vol. xxviii., p. 358; Spurgeon, Evening by Evening,p. 242; R. W. Evans, Parochial Sermons,vol. ii., p. 210. Psalms 31:7. F. D. Maurice, Sermons,vol. vi., p. 221.