I. This passage, strictly and plainly interpreted, represents a fact that is without exception: "Lord, all my desire is before Thee." In a certain sense, every being susceptible of desire may say this. The desires of all beings are before God; His eye is ever upon them. Every heart lives in Him, and He is and must be better acquainted with each spirit than that spirit can ever be with itself. This fact suggests two thoughts. (1) How great must God be to be capable of such knowledge. (2) How near does such knowledge bring us to God.
II. The text represents also the performance of an important duty. David was in the habit of prayer. All his desires were before God by prayer. He had the habit of speaking to God about everything. This habit of David is likewise our duty. Notice: (1) Prayer is sometimes restrained. There are desires pent up in the soul that are consuming the soul like fire, or eating into the soul like rust. (2) Groaning is sometimes effectual, fervent prayer, and the sort of prayer that avails much.
III. These words represent a state of hallowed privilege. If all my desire be before God, and my groaning be not hid from Him, then (1) there is hope of the desire being satisfied; (2) there is no need for anxiety or fear.
IV. Here, too, is a large provision of rest for the soul. How quiet a man may be, and ought to be, who can speak to God thus. The most common ordinances are the surest channels of relief. Prayer is as old as sin in man; but it is far from being worn out, and there is no substitute for prayer.
V. Here, too, is a comfortable thought for seasons of weakness and of discouragement, for instance when in devotion the mind fails, and the mind does sometimes fail, especially in the case of the sick. And, again, when all things appear to be working against us, and working to our injury, what a consolation it is to feel that the very pressure of business upon a man's spirit is better known to God than it is to the man of business himself!
VI. The text is also a plea in prayer: "All my desire is before Thee." The spirit of prayer has been produced and has been expressed in supplication; and now that there is no restraint in prayer, give to me, work for me, respond according to Thy promise to the thirstings and to the longings of this heart.
S. Martin, Westminster Chapel Pulpit,1877, p. 127.
I. The first thought here is the efficacy of prayer. (1) It cleanses and purifies the desires. (2) It availeth much with God.
II. The second clause opens a yet deeper depth. There are groanings which cannot become prayers, and "my groaning is not hid from Thee." (1) Believe, first, that God does hear our groaning, and that in hearing it He hears that which first drew Him from His throne to Gethsemane and Calvary. (2) Believe, further, that He is striving by all the agencies and ministries of His love to bring out that groaning into confession. (3) Believe, lastly, that when He has taught you the "speech of the penitent, "Father, I have sinned against heaven and before Thee," you may tune your heart and your lips to praise.
J. Baldwin Brown, The Sunday Afternoon,p. 114.
Reference: Psalms 38:9. Spurgeon, Sermons,vol. xxvi., No. 1564.