I. The central superficialness of this age, and of what calls itself its theology, is that it is so occupied with things of sense or intellect which do not bear on man's inner nature, that it forgets itself and its relation to God. It treats with God, not with the tender familiarity of reverential love, but with the calm complacency of one whose rights God is bound to respect, and who is, on the whole, on good terms with God; and therefore it is false and hollow to God and to itself.
II. These two objects of knowledge, unlike as they are, of God and of ourselves, mutually condition one another, and that in part because God has revealed Himself to us chiefly in reference to ourselves. The soul which knows not itself, and has not, by the grace of God, purified itself, will not see clearly the image of God, which it has deformed in itself.
III. Set God before thee, and the Pharisee religion of the day will not be thine. Thou shalt walk, not in a shadowy being, as this life would in itself be, but up and down with God; in God thou shalt take thy rest, with God converse; His wisdom shall be thy wisdom, His truth thy light, His love thy joy. And if this be the mirror, what is the "face to face"? "And now, Lord, what have I ever longed for? My longing expectation is for Thee."
E. B. Pusey, Lenten Sermons,p. 278.