I. It is man's duty to worship God; therefore man can attain a true knowledge of God. The first idea of God is awakened by the words and acts of our fellow-men; but when the idea is once ours, we can verify and ennoble it for ourselves. Within the last few years, however, it has been maintained that man cannot have any real knowledge of what God is. It has been affirmed that we have no reason for believing that God's justice and God's love are the same attributes in kind as human justice and human love; that therefore, not knowing what these perfections really are as they exist in God, we are in no condition to pronounce whether any alleged acts of God are in harmony with them or not. This appalling theory would quench all my hope, paralyse my faith, and render it impossible for me to love God. It would desolate my religious life, and bring upon my soul a darkness that could be felt. If this were true, worship would be impossible. We can, we do, know God as He is, not perfectly, but with a real and trustworthy knowledge. "All the earth shall worship Him," and all the earth therefore shall know Him. It is one of the most animating motives to the discipline of the soul in righteousness and to resolute struggle against sin that as our holiness increases our knowledge of God becomes wider and deeper; in this world as well as in the next "the pure in heart shall see God."
II. God finds satisfaction and delight in human worship. Apart from this conviction, our praises and our adoration must lose their life and reality. If I speak, it is because I believe He listens. If I rejoice in looking up into His face, it is because I see Him looking back upon me with ineffable love and delight. In the act of worship we draw near to God, and God draws near to us. How it is, we know not, but through secret avenues He enters our spirits, and we become mysteriously one with Him. To discharge this duty of worship aright, our religious thought should not incessantly revolve about our personal conflicts with sin and our own immortal safety. We think too much of ourselves, too little of God. We ask Him too constantly for help; we too seldom thank Him with throbbing gratitude for the blessings which are ours already, and for the infinite grace which prompted Him to give us Christ and to promise us heaven. More deep and devout thought on what God is would change all this, and bring our life in this world into nearer harmony with what we hope it will be in the next.
R. W. Dale, Discourses on Special Occasions,p. 3.
References: Psalms 66:9. J. Wells, Thursday Penny Pulpit,vol. vii., p. 61.Psalms 66:14. J. N. Norton, Every Sunday,p. 166.