The Doctrine of Obedience. Note:
I. As suggested by the passage generally, the breadth and largeness of the gospel precepts. The broad principle is stated: obedience to lawful power. The application of it is left to reason, to conscience, to the inward guidance of the Holy Spirit.
II. The wholesomeness of the gospel teaching. There is nothing morbid in the Bible. Every one of Christ's precepts, this one most of all, tends to make earth a scene of order and tranquillity in the very same degree in which it teaches men to regard earth as a small and insignificant portion of the whole of their space and the whole of their time.
III. Notice a few practical suggestions upon the principle here laid down. (1) Among these I must place foremost the charge to carry it out consistently in all departments of life. (2) If it is the duty of one to obey reverently, it must be the duty of another to rule well. Whatever be our position, however humble it may be in some aspects, yet so far as it is one of authority, if it be but over a few servants, each one of us is, in the sense here designed, "a minister of God," an "officer of God." (3) We must act upon the charge before us in small details. Such as (a) cheerfulness in bearing the burdens imposed on us for the state-service; (b) respectful language at all times about those in authority. (4) Once more, we are bound at all times to cherish, and from time to time more earnestly to express, a spirit of thankfulness to God Himself for His gift to us of government. (5) We should take a more lively interest than is, I fear, common amongst us, in those parts of our public worship which have a direct reference to the persons of our rulers and to the deliberations of our legislature.
C. J. Vaughan, Epiphany, Lent, and Easter,p. 39.