Then came David to Nob.
Almost gone
It is not easy to walk with God.
I. The steps of David’s declension. The first sign of what was impending was his remark to Jonathan, that there was but a step between himself and death (1 Samuel 20:3). Evidently his faith was beginning to falter; for nothing could have been more definite than the Divine assurances that he was to be king. The winds and waves were more daunting than the promise of God was inspiring. Perchance David relied too absolutely on what he had received, and neglected the daily renewal of the heavenly unction (John 1:33-34; 1 John 3:24). Next he adopted a subterfuge, which was not worthy of him, nor of his great and mighty Friend. Late in the afternoon of the day preceding the weekly Sabbath, the king’s son-in-law arrived, with a mere handful of followers, at the little town of Nob, situated among the hills about five miles to the south of Gibeah. Probably the great annual convocations had fallen into disuse, and the path to the simple sanctuary was only trodden by occasional visitors, such as Doeg, who came to pay their vows, or be cleansed from ceremonial pollution. There was, evidently, no attempt made to prepare for large numbers; the hard fare of the priests only just sufficed for them, and the presence of two or three additional strangers completely overbalanced the slender supply; there were not five loaves of common bread to spare. It was necessary to answer the questions, and allay the suspicions of the priest; and David did this by pleading the urgency of the mission on which his royal master had sent him. But a chill struck to his heart whilst making these excuses to the simpleminded priest, and enlisting his willing cooperation in the matter of provisions and arms, as he saw the dark visage of Doeg, the Edomite, “the chiefest of the herdmen that belonged to Saul.” He knew that the whole story would be mercilessly retailed to the vindictive and vengeful monarch. Ten miles beyond lay the proud Philistine city of Gath, which at that time had sent its champion forth in all the pride of his stature and strength. What worse fate could await him at Gath than that which threatened him each hour he lingered within the limits of Judah! He therefore resolved to make the plunge. Not a little to his dismay, and perhaps on account of Goliath’s sword hanging at his belt he was instantly recognised; and the servants of Achish recalled the refrain, which had already awoke the jealousy of Saul. He was instantly regarded with hatred, as having slain his ten thousands. He saved himself by descending to the unworthy subterfuge of counterfeiting the behaviour of a madman.
II. The Psalm of the silent dove. At first sight we are startled with the apparently irreconcilable discrepancy between the scenes we have just described and the 56th Psalm, the inscription of which associates it with them. Closer inspection will reveal many resemblances between the singer’s circumstances and his touching words. First stanza (1-4).
He turns to God from man; to the Divine mercy from the serried ranks of his foes, who, surging around him, threaten to engulf and swallow him up. Thus he climbs up out of the weltering waves, his feet on a rock, a new song in his mouth, the burden of which is, “I will not be afraid.” Second Stanza (5-9).--Again, he is in the depths. The returning wave has sucked him back. His boast changed to a moan, his challenge to complaint. Yet as we condole, we hear the voice of faith again ringing out the positive assurance, “I know that God is for me,” and again the old refrain comes back. Third Stanza (10-13).--There is no further relapse. His heart is fixed, fruiting the Lord; the vows of God are upon his head. And now, as once again he regains the sunny uplands, which he had so shamefully renounced in his flight from Gibeah to Nob, from Nob to Gath, from Gath to feigned insanity, he is sure that henceforth he will walk before God in the light of life. Truth, purity, joy, shall be the vesture of his soul.
III. The consequences to ahimelech. A child of God may be forgiven and restored, yet the consequences of his sin may involve sufferings to many innocent lives. So it was in this instance. Doeg took the opportunity of ingratiating himself in the royal favour, by narrating what he had seen at Nob. He carefully withheld the unsuspecting innocence and ignorance of the priest, and so told the tale as to make it appear that he and his house were accomplices with David’s action, and perhaps bent on helping David to gain supreme power. By one ruthless act, the entire priestly community was exterminated. There was but one survivor, for Abiathar escaped, carrying the ephod in his hands; and one day, to his horror, David beheld the disheveled, blood-besmeared form of the priest, as he sped breathless and panic-stricken up the valley of Elah, to find shelter with the outlaw band in the Cave of Adullam. We shall hear of him again. Meanwhile, let children of God beware! Sin is bitter to the conscience of the sinner and in its consequences upon others. (F. B. Meyer, B. A.)