Where was a cave and Saul went in . .. and David and his men remained in the sides of the cave.
Saul and David in the cave
Saul’s animosity is a fire that finds constant fuel. No sooner are the Philistines repulsed than he resumes his hunt for his prey. That Saul should know so well where to look for David seems to imply that traitors were among the wanderer’s followers. Misinterpreted providence refused in wisdom. Saul’s unexpected appearance thus unguarded would appear to David’s men as decidedly a providence. Calling to mind the meaning of the Divine anointing and the promise that David should come to the throne of Israel, they whisper, “Behold the day of which the Lord said unto thee” (1 Samuel 24:4). If Psalms 7:1-17 belongs to this period, we see how great the conflict with self before this temptation. The history furnishes us with much light concerning David.
1. His tenderness of conscience is noticeable. His heart smote him for thus doubting God and stooping to dishonour His anointed king (verse 5).
2. His conscious integrity adds force to his words. How tenderly he pleads with Saul (verse 9). How tremulous with righteousness are his words (verse 11).
3. What dignity there is in truth l and withal his humility must be noticed. (verse 14). It was as if he had said, “I shall not antedate the promise. God has said He will bring me to the throne. I shall wait.” (verse 15). Such a time was filled with tests--a sudden opportunity to reach the desire of the heart, and an appeal to passion in the name of religion. He stood the strain. He lost not his self-command. Nearly all our falls come from trying to go before God! (H. E. Stone.)
David sparing his enemy
This scene is an episode in the life of David, whom God had chosen to succeed Saul as the king of Israel.
1. The cave. In all limestone countries such caves are common, and many of them are large enough to conceal armies. The Mammoth Cave in Kentucky and Weyer’s Cave in Virginia are large enough to shelter a hundred thousand men. Bruce’s Cave in Scotland is still shown to tourists, and history tells how Mohammed once saved his life by running into one of these mountain caves. But in this cave at Engedi we have the marvellous escape of Saul as an act of gracious forbearance on the part of David.
2. The meeting. In the solitude, of that cave, by the mysterious providence of God, are these two men, Saul and David. Saul hated David as Haman hated Mordecai, or as Herod hated Jesus when the wise men told him that a King was born in Bethlehem.
3. David restrained. It must have been a great provocation to stand there and see his inveterate enemy ungird his mantle and compose himself to sleep. But David was a man of war, brave as the lion. He was made of nobler stuff than assassins are made of. He was too much of a man to kill a king when asleep, as Richard hired men to kill the princes of England that he might ascend the throne.
4. The final appeal. “But I say unto you, love your enemies.” We would hardly expect to find a fulfilment of such a sentiment in that rude age of the world.
Lessons:--
1. Sin hardens. Sin puts a man in antagonism to God, makes him hate the rule of God, and makes him ignore and despise the mercy of God, and at last brings him to confront the unmitigated vengeance of God.
2. The subduing and restraining power of God’s grace. (T. W. Hooper, D. D.)
David sparing his enemy
David illustrates the peacemaker.
I. In his forbearance. Those were times of quick and savage deed. Human life was cheap. Tender sensibilities had slight leave among a people, every one of whom wore his sword on thigh, ready, on occasion, to pierce with it the heart of an offender. The spirit of the age demanded speedy redress of injury or insult. And here was one who, above all others, had, signalized himself as gifted with courage and strength in conflict. The wrongs we have suffered do rankle mightily, till an unearthly nature has been created within us. To “forgive, but not forget,” is the veriest empty form of words. Philip of Burgundy, being entreated to punish a prelate who had injured him, may seem to have given a holy rule in his reply, “It is a fine thing to have revenge in one’s power, but it is a finer thing not to use it.” And a finer yet, is it not, to have no spirit of resentment burning within, however it may be reprised? Another characteristic of the peacemaker which gave David a right to the title was:
II. His conscientiousness. Though he would not harm his foe in the least, yet he did think best to obtain proof that he could have slain him if he would. We commend his prudence. But no sooner had the rent been made in the royal mantle than “his heart smote him.” He had lifted his hand against his fellow; if not to cut off his head, at least somewhat his dignity. The Rabbis declare that he expiated this sin in his old age, by finding no warmth in the clothes wherewith he wrapped himself. He opened his inmost heart to his murmuring associates, and we are surprised that this bronzed soldier betrays the finer sentiments of humanity. The beating of a reverent, loving heart, seeking over to he cleansed from secret faults, is felt through all this story of trial. As the string of the piano vibrates when its kindred note is sounded by other instrument or voice, so does this brief protest of a conscience, ages since, stir the reader’s in quick unison, as we learn that the standards of right and wrong are eternal. The peacemaker like David is--
III. Loyal to rulers. Saul had been sought out by the aged prophet, and the vial of oil had been poured upon his head. Henceforth he was a representative of Jehovah. Affront, disobedience, disrespect shown to him, was dishonour to God as well. Let him betray his trust; let him, like the stork in the fable, eat up his subjects; let him be a Herod, a Nero, a Charles, an Ashantee chief, an Alexander IV; still, the authority of his office, when once he holds it, is sacred, and must be maintained. So David reasoned, and would not for a moment think of retaliation. What a lesson of self-control and chivalrous devotion was that to the impatient, hating victims of oppression in every age! God’s time and God’s way may best be waited for. The chief attribute at the peacemaker David was--
IV. Simple trust in God. In this instance, as before and afterwards, we find him, in full view of danger, committing his ease to the Lord, whom he prayed to “judge between me and thee, and plead my cause and deliver me out of thine hand.” Such confidence is a sublime reality. (Monday Club Sermons.)