And Shimei the son of Gera fell down before the king.
Characteristic forgiveness
One man will forgive a grievous wrong while another will not overlook a wry word. King John had most villainously treated his brother Richard in his absence. Was it likely that when he of the lion’s heart came home he would pass over his brother’s offence? If you look at John, villain that he was, it was most unlikely that he should be forgiven; but then, if you consider the brave, high-souled Richard, the very flower of chivalry, you expect a generous deed. Base as John was, he was likely to be forgiven, because Richard was so free of heart, and accordingly pardon was right royally given by the great, hearted monarch. Had John only been half as guilty, if his brother Richard had been like himself, he would have made him lay his neck on the block. If John had been Richard and Richard had been John, no matter how small the offence, there would have been no likelihood of pardon at all. So it is in all matters of transgression and pardon. You must take the offence somewhat into account, it is true, but not one-half so much as the character of the person who has been offended. (C. H. Spurgeon.)
A wise king
Alphonsus, King of Naples and Sicily, justly celebrated in history for his leninecy and mercy, was once asked why he was so lenient to all, even the most wicked men. “Because,” said he, “good men are won by justice, the bad by mercy.” On another occasion some complained that he was too kind, even for a prince. “What, then?” cried the king; “would you have lions and tigers to reign over you? Do you not know that cruelty is the property of wild beasts, mercy that of man?”