Acts 18:1-28 - The Biblical Illustrator

Bible Comments

And he went through Syria and Cilicia confirming the churches.

Paul as a model for all gospel ministers

He recognises the importance of--

I. Establishing new converts in the faith. In this visit he does not break new ground, but goes over the old scenes. Who that remembers the treatment which he met with at Lystra can fail to admire his magnanimity and dauntless heroism in entering this place again? Note in relation to his confirmatory work--

1. The method (Acts 16:4). He carried with him wherever he went, and expounded, the apostolic letter from Jerusalem (Acts 15:23-29).

2. The success (Acts 16:5). Here was--

(1) Moral increase--“established in the faith.” Their views became clearer; their principles struck a deeper root; their attachment to Christ attained a greater strength. Their religion passed from the region of theories and feelings into their heart and life.

(2) Numerical increase--“increased in number daily.” Let Christians improve in character, and converts will multiply daily. This confirmatory work is preeminently the work of Christians in this age and land of ours. A reconverted Church is essential to the conversion of the world.

II. Enlisting true coadjutors in the work. Off the page of history stands there a man more brave, mighty, self-dependent than Paul. Yet he needs a companion. He lost Barnabas, and he “chose Silas,” and took with him Timotheus. Christ knew our social needs, and hence, in sending out His disciples and apostles, He sent them in twos. One supplements the deficiencies of the other; in the breast of one there lies a spark to rekindle the waning fire of the other’s zeal. He selected the best man as his social helper. In a great work, link not yourselves to spiritually common men when you may get moral peers and princes.

III. Accommodating himself to public sentiment. The Jews believed in circumcision. Although the rite was no longer binding, it was not yet a moral wrong; and hence Paul, in accommodation to the popular sentiment, circumcises Timothy. His fixed line of procedure was to act on the cities through the synagogues. But such a course would have been impossible had not Timothy been circumcised (Acts 21:29). The very intercourse of social life would have been almost impossible, for it was still “an abomination” for the circumcised to eat with the uncircumcised. In all this Paul was consistent with himself, with his own grand axiom, “I am all things to all men, that I might save some.”

IV. Yielding to the dictates of the Divine Spirit (Acts 16:6-8).

1. There is a Divine Spirit, and that Spirit has access to the human spirit.

2. If we are the true ministers of Christ, His Spirit, according to tits promise, is with us--“Lo, I am with you always.”

(1) The will of that Spirit must be obeyed: to oppose that is sin, weakness, ruin.

(2) The will of that Spirit is knowable: He gives indications by impressions within and by events without. (D. Thomas, D. D.).

Acts 18:1-28

1 After these things Paul departed from Athens, and came to Corinth;

2 And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them.

3 And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tentmakers.

4 And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.

5 And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ.

6 And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.

7 And he departed thence, and entered into a certain man's house, named Justus, one that worshipped God, whose house joined hard to the synagogue.

8 And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.

9 Then spake the Lord to Paul in the night by a vision,Be not afraid, but speak, and hold not thy peace:

10 For I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city.

11 And he continued there a year and six months, teaching the word of God among them.

12 And when Gallio was the deputy of Achaia, the Jews made insurrection with one accord against Paul, and brought him to the judgment seat,

13 Saying, This fellow persuadeth men to worship God contrary to the law.

14 And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:

15 But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.

16 And he drave them from the judgment seat.

17 Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things.

18 And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow.

19 And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews.

20 When they desired him to tarry longer time with them, he consented not;

21 But bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return again unto you, if God will. And he sailed from Ephesus.

22 And when he had landed at Caesarea, and gone up, and saluted the church, he went down to Antioch.

23 And after he had spent some time there, he departed, and went over all the country of Galatia and Phrygia in order, strengthening all the disciples.

24 And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus.

25 This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John.

26 And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly.

27 And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace:

28 For he mightily convinced the Jews, and that publickly, shewing by the scriptures that Jesus was Christ.a