If one be found slain.
God’s value of individual life
“This narrative,” says one, “sets forth the preciousness of human life in the sight of God.” Dr. Jamieson believes this singular statute concerning homicide is far superior to what is found in the criminal code of any other ancient nation, and is undoubtedly the origin or germ of the modern coroners’ inquests.
I. Discovered in the loss of one man. Only one missing! But God counts men as well as stars, and “gathers one by one.” Ancient philosophy and modern socialism overlook personality, and legislate for men in a mass. The individual exists only for the race, has no rights, and becomes a tool or slave of society. Christianity does not belittle man, but recognises and renews individuals, exalts them to responsibility, and appeals to them for right. “Adam, where art thou?”
II. Discovered in the injury to one man. One man was missing, but he was murdered. His blood, like that of Abel, Was crying for justice. Society was wounded in one of its members. An inquiry was demanded, and the reproach must be wiped away.
III. Discovered in the interest which the community should take in one man. “Am I my brother’s keeper?” Formerly heavy fines were inflicted on districts to prevent the murder of Danes and Normans by exasperated Englishmen. We are members one of another; related one to another, and none of us can turn away like Cain.
IV. Discovered in the provision made for every man’s salvation. Christ died for one and for all. It is not the will of God “that one of these little ones should perish.” If one sheep goes astray, the ninety and nine are left by the shepherd. He seeks the one that is lost, and its restoration brings greater joy than over all the remainder. “Dost thou believe?” (J. Wolfendale.)
Expiating unknown murder
We shall endeavour--
I. To explain the ordinance. In doing this we must notice--
1. Its general design. God intended by this law--
(1) To prevent the commission of murder.
(2) To provide means for removing guilt from His land.
2. Its particular provisions: the victim, the death, the place; the protestations and petitions of the elders.
II. To point out some lessons which may be learned from it.
1. The importance of preventing or punishing sin.
2. The comfort of a good conscience.
3. The efficacy of united faith and prayer. (C. Simeon, M. A.)