To do with them as it seemeth good to thee.
The danger of an easy temper
Ahasuerus appears to have been a man of an easy temper, and ready to confer the greatest obligations, without deliberation, on those whom he loved. But there is no true wisdom without judgment and steadiness. A thoughtless man, of an easy temper, is more likely to turn out a vicious than a virtuous character, because in a world where so many more bad than good men are to be met with, he is likely to give up himself to the guidance of those who will lead him out of the way of understanding; or if he should be led in the right path by some of his friends, there are others that will lead him out of it. Ahasuerus would have heaped favours upon the Jews, if Mordecai had been to him at this time what Haman was.
I. Many have not duly distinguished between an easy and a good temper. An easy temper is a very dangerous one, when it is not under the powerful restraints of wisdom. It is vain to boast of a ready compliance with every good motion suggested to us if we are equally ready to comply with bad motions. If we surrender our selves to the direction of our friends, we may soon find that we have given up ourselves to our enemies. He is not our friend who desires to be oar lord.
II. Please men for their good to edification. Be always ready to grant reasonable requests, and to follow good counsels. But you must judge for your selves, by the light which God has given you, what requests are lawful to be granted, and what counsels are worthy to be followed. (G. Lawson.)
The terrors of despotism
I. This history is an illustration of the danger of a one-man power--of an absolute despotism. The liberty that rests on the selfishness, or the inclination of one man, or of a hundred men, is suspended despotism, and if we must choose between the rule of one man, or of thirty, without a written constitution and laws, we should greatly prefer the one. In either case, our property and personal liberty are at the will of human caprice or passion.
II. We see how greatly we are blest, in having a government, not of men, but of just, mild, enlightened and equitable written and published laws, guaranteeing to us liberty in the worship of God, and in the pursuits of life and the enjoyment of our institutions. The King of Persia, in some instances, seems to have been surrounded by the restraints of precedents, yet, in other cases, he could do what he pleased with the lives and property of his subjects. There was no written constitution.
III. We are never to despair of the ark, even when it fall into the hands of the philistines. God will never forsake His people. It is no new thing for the godly to have to suffer persecution. The Jews were misrepresented. Even what Haman said of them that was true was so said as to give a fresh colouring to the whole picture. There is no proof that the Jews were factious under the Persian rule. On the contrary, from the lives of Daniel, Ezra, and Nehemiah we should infer just the opposite. It is an old aspersion of God’s people, to charge them with singularity. Would to God there was more cause for the imputation than there is t The very thing, therefore, that constituted their glory was made their offence. But it is better always to fall into the hands of God than of men. This was David’s choice, and observation approves of it. The very reasons Haman gave for destroying the Hebrews are among the very reasons why God will not let them perish out of the earth. That which whets the sword of men moves the pity of the Almighty. God sometimes leaves His people to come into the greatest peril, that His power may be the more easily seen in their deliverance. Pharaoh was raised up to show His power, and so was Haman. “God taketh the wise in their own craftiness, and ensnares the wicked in the works of their own hands.” In the darkest hour it is our duty and our highest happiness still to trust in God. (W. A. Scott, D. D.)