Then Mordecai commanded to answer Esther.
Repeated admonition necessary
It is necessary for those who desire to be useful to the souls of their neighbours not only to tell them, as occasion requires, what it is their duty to do, but to repeat their admonitions, to enforce them by reasons, and to obviate those objections which rise up in their minds against the performance of it. (G. Lawson.)
High motives necessary
Mordecai’s answer is tragical and grand. Esther’s womanly caution brought out his courage and his faith. In his consuming zeal for God and God’s people, he left the domestic affections far below him. Though loving Esther more than he loved any one else on earth, he never scrupled about risking her life. For the same reason he made no allusion to the obligations under which she lay to his kindness, He had nursed her on his knees, he had taught her to walk and speak, he had fed and clothed her, he had surrounded the perilous steps of her maidenhood with the shield of his watchful and wise affection; but he neither remembered these things now nor wished her to remember them. As none of them moved him to spare her the risk, so neither will he urge them as reasons why she should undertake it. This great thing must be gone through under the influence of higher motives than these, and in obedience to a higher will than his. (A. M. Symington, B. A.)
Think not with thyself that thou shalt escape in the king’s house, more than all the Jews--
False hopes of safety are one fruitful source of delusion
By making persons careless or averse to use means for their own escape, or the deliverance of others, from danger, temporal or eternal. They must, therefore, be disabused and undeceived; the veil of covering which is spread over their minds must be torn off, and they must be shown their real state, and their impending danger in all its nakedness and nearness. We never will persuade sinners to flee to the refuge opened for them if we do not convince them that wrath is coming upon them. “Save yourselves from this untoward generation.” Think not with yourselves that you shall escape their doom, however sober, and decent, and moral you may be, compared with some of them. While profligacy destroys its thousands, false peace and lying confidences destroy their ten thousands. (T. McCrie.)
Reluctant self-denial
Alas! how often it happens that the Christian needs to be plied with arguments rooted in selfishness ere he can be induced to perform an unpleasant duty, especially if it involves the possibility of self-sacrifice! John Sterling well said, “The worst education which teaches self-denial is better than the best which teaches everything else but that.” Strange that, although we announce ourselves followers of the Saviour, we should be so reluctant to endure hardship as good soldiers, while yet fulsome in the declaration, “No sweat, no sweet; no cross, no crown; no pains, no gains.” (J. S. Van Dyke, D. D.)
No refuge in the king’s house
In many ways do men cherish false hopes, from the simple circumstance of dwelling in what may be called “the king’s house.” For example: The Word of God includes all under condemnation who have not a personal faith in the Divine Redeemer; but in the neglect of that urgent duty there are some who hope for salvation simply because descended of pious parentage, or possessed of an outwardly good moral character, or connected with the Christian Church. When they are charged with their duty in relation to the gospel these are the king’s houses in which they vainly flee for refuge. (T. McEwan.)