But ye. .. shall shoot forth your branches.
The Divine benison
When does God give short measure? When did He give otherwise than pressed down, heaped up, running over? This is the consolation of heaven; this is the measure of the Divine benison.
1. That blessing is to be physical: “Ye shall shoot forth your branches, and yield your fruit.” God is not ashamed to have His name connected with the daily loaf and with the daily goblet of water. When we go to the harvest field we should think we ace going to church; when we go to the well of springing water we should think we are going to a fountain rising in heaven. Your harvests are God’s; your fields are the green ways leading up to His sanctuary.
2. Not only physical, but social: “I will multiply men upon you. .. and the wastes shall be builded.” God would have all the earth inhabited. He would build men into organisations and brotherhoods; He would establish fraternities of souls. The Lord is never ashamed to associate Himself with social economy, social purity, social progress.
3. Not only physical and social, but municipal: “And the cities shaft be inhabited.” Cities have not a good history; cities had a bad founder. The foundations of cities were laid by a murderer. But it hath pleased God to accept many human doings, and to purify them and ennoble them and turn them to purposes sanctified and most beneficial. The Lord never set king over anybody with His own real consent. He gave the people the desire of their hearts, and plagued them every day since they got the answer. So He accepts the city, and He will do what He can with the municipalities, to inhabit them, and direct them, and purify them.
4. The Lord never concludes simply within the letter. At, the last the invariably says something that opens up a distant and ever-receding because ever-enlarging horizon. He says in this instance, “I will do better unto you than at your beginnings.” He is able, let us say again with rising thankfulness, to do exceeding abundantly above all that we ask or think. The Church constantly exclaims, Thou hast kept the good wine until now! We never can get in advance of God. When we have reaped our most abundant harvest He says, This is only an earnest of the harvest you shall one day possess; I will do more for you and better unto you than at your beginnings.
5. Then let us grow in grace and in the knowledge of our Lord Jesus Christ. Let us he no longer thoughtless; let us no longer limit the Holy One of Israel, saying, The Lord hath made an end of His revelation, the Lord hath no more grace to give, no more love to show; He has given us the Cross. Paul says, If He has freely given us the Cross,--it is not an end, it is a beginning,--with the Cross He will also freely give us all things. The Lord cannot be exhausted. His providence is ascending, expanding, deepening. (J. Parker, D. D.)