Go ye forth of Babylon
Summoned to an exodus
There has never been an era in which God’s people have not been face to face with a great principle of evil, embodied in a city, confederation, or conspiracy of darkness.
Always the same spirit under differing forms. This great system is as strong to-day as when the massive walls of Babylon enclosed their millions, and proudly dominated the world. Some have identified it with the Church of Rome, or the spirit of ecclesiastical assumption, but it is better to consider it as that element which is ever working through human society, which is spoken of as “the world.” We are therefore warranted in applying to present surroundings every item in the description given of the olden foe of Israel, and of heeding the summons to go forth.
I. SENT TO BABYLON. God’s ideal for the chosen people is set forth under a beautiful similitude (Isaiah 48:18). This ideal is within the reach of everyone who will hearken to God’s commandments. But if we refuse, we may have to pass, as Israel did, into the furnace of suffering in the Babylon of the world.
II. LIFE IN BABYLON. The mighty city was called the Lady of kingdoms. We must think of her with massive walls, broad spaces, colossal bulls guarding the entrances to vast temples with flights of stairs and terraces; with pyramids, towers, and hanging-gardens; her wharves receiving the freights of the Indian Ocean; her marts thronged with the merchants of the world; her streets teeming with tributary populations. But right across her splendour ran the fatal bars of cruelty, luxury, wickedness, and devil-worship. Amid such scenes the Jews spent the weary years of their captivity. But through this awful discipline there was slowly emerging a nobler, loftier ideal, which was fostered by the ancient words that foretold their destiny. It was not possible that they should be long holden by their captors. Were they not the elect people of God, destined to bless the world? Yes, they might be in Babylon, like many another captive people, but they had a great hope at their heart. And in the light of that hope, under the searching fires of their anguish, they for ever abandoned their love for idolatry. Some are now in their Babylon. They look back to a sunny past, which might have continued had they not stepped out of the narrow path of obedience. Let such still hope in God: they shall still praise Him; let them repent of their sins and put them away; let them learn the deep lessons which God’s Spirit is endeavouring to teach; let them dare to praise God for the discipline of pain. Presently the clarion call of the exodus will ring out.
III. EXODUS FROM BABYLON. The old order was changing and giving place to the new. From the ruins of the mightiest city that, perhaps, the world has ever seen, the Jews are bidden to go forth. The summons for an exodus rings out to the Church of the living God. (F. B. Meyer, B. A.)