Oh that Thou wouldest rend the heavens
Prayer for Divine manifestation
I. This is nothing less than A PRAYER THAT GOD WOULD MANIFEST HIMSELF AS A JUDGE--yes, and as a Destroyer. Isaiah craved for a man who should deliver men from the oppressions of the world’s tyranny, from the storms which are raised by the passions of peoples and rulers, from the weariness and exhaustion which follows when they have accomplished their projects with great labour, and nothing comes out of them. He longed that the true man should appear, who would thoroughly manifest the ways ann purposes of the true God, who would remove the thick veil which had intercepted His light from reaching His creatures, who would make them know that He was present with them, that He was ruling and judging them. To long, then, for a Man who should be a hiding-place from the tempest and a covert from the storm or heat was the very same thing as to long that God would rend the heavens and come down.
II. THERE IS A NATURAL HEART IN ALL OF US WHICH IS AVERSE FROM THIS PRAYER. And there is a natural religion which adapts itself to these cravings of ours, and supplies them with a language. To keep God at a distance from men is the end which it proposes to itself; to convert all persons who perform its offices, all prayers and dogmas, into barriers more or less secure against His appearing, and His vengeance, is its art. This religion expresses all different feelings of men, in different conditions of disease. It does not express the one common feeling of men, to be raised out of their diseases, to be made whole. The universal prayer--the prayer that goes up from the whole heart of humanity--is this of Isaiah.
III. THE PROPHET HAD BEEN DISCIPLINED TO UNDERSTAND THAT MAN DOES NOT REQUIRE TO BE PROTECTED AGAINST GOD, but that God should protect him against himself, and should raise him out of the slavery which he invents for himself. Thus did he learn to rejoice, even while he trembled, at the convulsions in the outward world, or in human society. Thus did he understand that by all such signs God was avenging the cause of the poor, of those who had no helper, was shaking kings on their thrones, was surprising the hypocrites. Thus was Isaiah made into the evangelical prophet, the witness that unto us a Child is born, unto us a Son is given, who can be a covert from the tempest, because He is both the Son of man and the Son of God; because God appearing in Him does indeed rend the heavens and come down. (F. D. Maurice, M. A.)
The hearts cry
Here is a voice, resonant, magnificent, full of heart-chords, that says, Break up the scheme of nature and rebuild it, only thou Heart of things come to us? We catch our best selves in our best reality when we are thus impassioned. The zoologist or physiologist tells us that animals can only move when they are warm; they can only move in proportion as the sun is in them. It is the sun that makes the bird fly, it is the sun that made the little serpent leap up into your way and flash into the woods like a glare of light in darkness. We move by the sun. So, in a higher sense, in the larger, richer realms of education and culture and growth, we are moved by inspiration, not by information. (J. Parker, D. D.)
Irresistible Divine manifestation
Jehovah is to descend with such irresistible force as fire exerts on brushwood and water, kindling the one, making the other boil, in order by such a display of power to impress His name (revealing itself judicially, therefore, “in fire,” Isaiah 30:27; Isaiah 66:15) on HIS adversaries, and that,(idolatrous) nations may tremble before Him (cf. Psalms 68:2 f.). (F. Delitzsch, D. D.)