Isaiah 7:17-25 - The Biblical Illustrator

Bible Comments

The Lord shall bring upon thee. .. even the king of Assyria

The prophecy fulfilled

The calling in of Assur laid the foundation for the overthrow of the kingdom of Judah not less than for that of the kingdom of Israel Ahaz thereby became a tributary vassal of the Assyrian king, and although Hezekiah again became free from Assyria through the miraculous help of Jehovah, nevertheless what Nebuchadnezzar did was only the accomplishment of the frustrated undertaking of Sennacherib.

(F. Delitzsch.)

Assyria and the Jews

If Isaiah here, in chaps, 7-12, looks upon Assyria absolutely as the universal empire (2 Kings 23:29; Ezra 6:22), this is so far true, seeing that the four empires from the Babylonian to the Roman are really only the unfolding of the beginning which had its beginning in Assyria. And if, here in chap. 7, he thinks of the son of the virgin as growing up under the Assyrian oppressions, this is also so far true, since Jesus was actually born in a time in which the Holy Land, deprived of its earliest fulness of blessing, found itself under the supremacy of the universal empire, and in a condition which went back to the unbelief of Ahaz as its ultimate cause. Besides He, who in the fulness of time became flesh, does truly lead an ideal life in the Old Testament history. The fact that the house and people of David did not perish in the Assyrian calamities is really, as chap. 8 presupposes, to be ascribed to His presence, which, although not yet in bodily form, was nevertheless active. Thus is solved the contradiction between the prophecy and the history of its fulfilment. (F. Delitzsch.)

Judah’s loss of national independence

From this application of Ahaz to Tiglath-Pileser was to date the transition of Judah “to a servile state from which it was never permanently freed, the domination of Assyria being soon succeeded by that of Egypt, and this by that of Babylon, Persia, Syria, and Rome, the last ending only in the downfall of the State, and that general dispersion which continues to this day. The revolt of Hezekiah, and even longer intervals of liberty in later times, are mere interruptions of the customary and prevailing bondage.” (J. A. Alexander.)

The perspective of prophecy

God makes what was announced by prophecy separate itself in reality into different stages. (E. Konig.)

History and prophecy

Prophecy never seems to forsake the ground of history. However extended the vista which stretches before him, that vista begins at the prophet’s feet. (Bishop Perowne.)

Bees and flies

Bees and swarms of flies are used as a Homeric image for swarms of peoples (Il. 2.87)

. Here the images are likewise emblematic. The Egyptian people, being unusually numerous, is compared to the swarming fly; and the Assyrian people, being warlike and eager for conquest, is compared to the stinging bee, which is so difficult to turn sway Deuteronomy 1:44; Psalms 118:12). The emblems also correspond to the nature of the two countries; the fly to slimy Egypt, which, from being such, abounds in insects (chap. 18:1), and the bee to the more mountainous and woody Assyria, where bee-culture still constitutes one of the principal branches of trade in the present day. (F. Delitzsch.)

Hissing for the fly and the bee

To hiss for them, is to call or summon them, derived from the practice of the bee keepers, who, with a whistle, summoned them from the hives to the open fields, and, by the same means, conducted them home again We are assured by St. Cyril that [the practice] subsisted in Asia down to the fourth and fifth centuries. (J. Kitto, D. D.)

A sentence of doom

I. GOD IS SOVEREIGN IN THE WHOLE EARTH. All governments are but instruments which He uses when and as He pleases (Isaiah 7:17-21). A thought full of comfort for the righteous, of horror for the unrighteous.

II. THE CONSEQUENT INSECURITY OF ALL PROSPERITY THAT IS NOT BASED UPON, AND PROMOTIVE OF, RIGHTEOUSNESS (Isaiah 7:23). Britain will be “Great Britain” only so long as God pleases.

III. WHATEVER CHASTISEMENTS GOD MAY HAVE INFLICTED, HE HAS ALWAYS A MORE TERRIBLE ONE BEHIND (Isaiah 7:17).

IV. Seeing that all these things were threatened against and inflicted upon God’s chosen people, learn that NO MERCY THAT GOD HAS SHOWN US WILL FURNISH ANY IMMUNITY FOR US, IF NOTWITHSTANDING THAT MERCY, WE SIN AGAINST HIM. There is a tendency in our evil hearts to think that because God has been specially good to us, we may sin with less risk than others; but the teaching of the Bible is, that those who “turn the grace of God into lasciviousness” shall be visited with a sorer doom than others. (R. A. Bertram.)

Isaiah 7:17-25

17 The LORD shall bring upon thee, and upon thy people, and upon thy father's house, days that have not come, from the day that Ephraim departed from Judah; even the king of Assyria.

18 And it shall come to pass in that day, that the LORD shall hiss for the fly that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria.

19 And they shall come, and shall rest all of them in the desolate valleys, and in the holes of the rocks, and upon all thorns, and upon all bushes.e

20 In the same day shall the Lord shave with a razor that is hired, namely, by them beyond the river, by the king of Assyria, the head, and the hair of the feet: and it shall also consume the beard.

21 And it shall come to pass in that day, that a man shall nourish a young cow, and two sheep;

22 And it shall come to pass, for the abundance of milk that they shall give he shall eat butter: for butter and honey shall every one eat that is left in the land.f

23 And it shall come to pass in that day, that every place shall be, where there were a thousand vines at a thousand silverlings, it shall even be for briers and thorns.

24 With arrows and with bows shall men come thither; because all the land shall become briers and thorns.

25 And on all hills that shall be digged with the mattock, there shall not come thither the fear of briers and thorns: but it shall be for the sending forth of oxen, and for the treading of lesser cattle.