I see a rod of an almond tree.
Tree emblems
The Hebrew word for almond signifies the “waker,” in allusion to its being the first tree to wake to life in the winter. The word also contains the signification of watching and hastening. The word for almond tree is shaked, and the word for “I will hasten” (Jeremiah 1:12) is shoked, from the same root. The almond was the emblem of the Divine forwardness in bringing God’s promises to pass. A similar instance in the name of another rosaceous tree is the apricot, which was named from praecocia (early), on account of its blossoms appearing early in the spring, and its fruit ripening earlier than its congener the peach. (Professor Post, F. L. S.)
The rod of the almond tree and the seething pot
This vision was parabolic, and contains one thought in different stages of development. In looking at any object through a telescope the first look may give a correct impression of the object, but an adjustment of the lens may reveal details not seen before. So in the case of the double vision here. The almond is the first tree to awake from the sleep of winter, and to put forth blossoms. God, in the vision of the almond branch, indicated that the judgments pronounced upon the Hebrew nation were nearing their fulfilment. “I will hasten My Word to perform it.” The second vision gives more information than the first upon the same subject. In the first only the fact of the speedy retribution is made known, the second reveals whence it is to come. “Out of the north.” The seething pot also shows the terror and confusion that would fill the city of Jerusalem when surrounded by her enemies.
I. Those who have to utter the truth of God to others must first see it clearly themselves.
II. Those who can see the mind of God must be prepared to utter the truths they see. Men of genius who see things in secret, and think they see what is worth giving to the world, gird up their loins to put forth what they have seen in word, or on canvas, or in the sculptured marble. Christ instructed His first scholars to do this (Matthew 10:27). So Jeremiah must give out that which he has seen.
III. God often makes use of things far beneath us, to make known to us important truths. The boiling pot and the almond branch were common everyday objects, yet God uses them as vehicles to convey to Jeremiah solemn truths respecting His people. So in Christ’s parables.
IV. The times and instruments of national judgment are in the hands of God.
V. God’s chastisements increase in severity with the increase of national sin. God had again and again sent less severe chastisement upon the Jewish nation, but all had failed to stop their moral decay; hence the necessity, if the nation were to continue in existence, of the execution of the judgments foretold in the prophetic vision.
VI. The most childlike and humble in spirit see best into divine mysteries. Just before receiving this revelation Jeremiah had confessed his ignorance and inability (verse 6). (Matthew 18:3-6; Isaiah 57:15; 1 Corinthians 2:1-16.) (Sermons by a London Minister.)
The almond tree’s message
The almond tree was, as its name indicates, the “watcher,” the “hastener”; as if it lay at the gates of spring, waiting, yearning for their opening; as if it would urge forward the days of sunshine and gladness. It was apparently with some sense of the allegory it taught that the shape of its blossom was adopted as the pattern of the “cup” for the candles in the golden candlestick in the temple. So, as the candles burnt from sunset to sunrise in the golden cups of the almond blossoms, the symbol out of which they sprang was telling of the watcher and the hastener, and was saying, “The morning cometh” And the almond branch says through all the dreary winter, “The spring cometh and also the summer. God watches over His Word to perform it.” Yes, as God watches over the almond blossoms to open their beautiful leaves, and to gladden the eyes of men, so will He open the promises and prophecies of His Word to fill men’s hearts with joy and peace. Ah, we cannot watch over our word to perform it, save in a very qualified sense indeed. But how calmly the Infinite and Eternal One keeps watch over His from generation to generation till all are fulfilled! Although the symbol of the almond branch was employed to show how certainly God’s Word will be performed on the grand scale of its application to national life, we may fairly take our crumb of personal comfort from it. There are multitudes of promises, multitudes of assurances of love, multitudes of revelations which are adopted and applied as personal words from God to His children, who build upon them, hope in them, look for their fulfilment. They have associated God’s love and honour with them as closely as our children bind us up with our words. And they are abundantly encouraged to do so. The promises for man are promises to men. God deals with humanity by dealing with individuals. The race is saved through its units. The secret promise of spring in the branch of the almond tree, which the prophet was taught to apply to the whole nation, has also a meaning for every soul of man. It means that God watches and waits to perform His Word to him. But we turn now to that national and human aspect of the text, which undoubtedly it chiefly had for the prophet, and which it was intended to have for men in all generations. When, then, God performs His Word, does He perform it mediately by the instrumentality of agents, or immediately by an exercise of volition? The almond branch answers our question. Not by the touch of His invisible fingers does He make the flower burst from the stem and open its pale pink leaves to the sun and wind. He does it by the majestic movement of the seasons. The courses of the stars, the rush of the world through space, the heat from the far-off sun, the blowing of the winds, the falling of the rain, the secret chemical action of the soil, the mysterious operation of the laws of life in the tree itself, all combine as God’s ministers to bring to pass God’s will and word in the making and unfolding of a flower. And this increases the marvel of His work; this enlarges our conception of His superintending care; this touches our souls with a consciousness of His universal presence. If the Almighty will spend a year of unceasing work to make a flower bloom, if He will lavish the wealth of earth and use the powers of the heavens upon it, then we may fairly assume that He will exercise as great or greater vigilance and effort to perform His Word touching the highest welfare of man. He will not fail to establish His kingdom, and He will do it by using the most vailed forces operating through centuries of time, if need be, through ages of ages. It is, perhaps, not easy for us to remember that He is now operating through ourselves and through the great masses of mankind, all the while watching over His Word to perform it, but so it is. The Old Testament view of God’s use not only of Israel, but also of heathen kings and nations, should aid us to see that He is still using men to fulfil His purposes. Tyrants as well as patriots have served the cause of liberty by compelling nations to safeguard it by constitutional laws and usages. Atheists have furthered a reverent piety by revealing the coldness of their denials and their incompetence to satisfy the deepest, the best, the most irrepressible of our thoughts and desires. Grasping capitalists, as well as Socialists, are now urging forward the cause of a sound and real equality, by causing men everywhere and of all degrees to think, to inquire, to contrive, and to act in combination, each man subordinating the personal to the general good, and so learning a lesson in unity, in self-control, and in care for others. The very faith of the Gospel has been promoted by much that seemed to threaten its extinction. The very principles and precepts of the kingdom of God have been adopted and confirmed because of experience of the evil of their opposites. We dare not, we would not, say that knowledge of evil has been the necessary introduction to knowledge of good, but this we may affirm, that God works by means of evil to perform His Word, to establish it among us as the admitted counsel of perfect wisdom and perfect love; He uses even our faults and our sins to bring to pass the fulfilment of His Word. (J. P. Gladstone.)
Spiritual vision
This power of spiritual vision is preeminently the gift of God. This power of parables, making them or reading them, is a deep mystery of the unseen kingdom. Is it not the gift of sight that distinguishes one man from another? The prophet may truly say, “I hear a voice they cannot hear; I see a hand they cannot see.” How the earth and sky are rich with images which the poet’s eye alone can see! What a parable is spring, and what a vision from the Lord is summer, laden with all riches, gentle and hospitable beyond all parallel! With the mountains girdling thee round, as if to shut thee up in prison, and suddenly opening to let thee through into larger liberties--what seest thou? I see beauty, order, strength, majesty, and infinite munificence of grace and loveliness. Look at the moral world, and say what seest thou. Think of its sinfulness, its misery untold, its tumult and darkness and corruption, deep, manifold, and ever-increasing. Is there any cure for disease so cruel, so deadly? What seest thou? I see a Cross, and one upon it like unto the Son of Man, and in His weakness He is mighty, in His poverty He is rich, in His death is the infinite virtue of atonement. I see a Cross, its head rises to heaven, and on it is written, “The blood of Jesus Christ cleanseth from all sin,” and from it there comes a voice, saying, “Turn ye, turn ye, why will ye die? Believe in Me, and live forever.” And far away in the distance, what seest thou? Across the seething sea of time, standing high above all earthly affairs, yet inseparably connected with them, what is that glistening object? It is fairer than the sun when he shineth in the fulness of his strength, and marvellous is its fascination alike for the evil and the good: the evil look upon it until their knees tremble and their bones melt like wax, and the good look unto it, and praise the Lord in a song of thankfulness and hope. What is it? It is a great white throne whence the living Judge sends out His just and final decrees. (J. Parker, D. D.)
Natural objects setting forth Divine dispensations
In his later days it was the habit of Wm. Wilberforce, before retiring to rest, to seek in the natural objects about him, to be afresh assured of his Father’s love and presence. “I was walking with him,” says a friend, “in a verandah, watching for the opening of a night-blowing Cereus. As we stood in eager expectation, it suddenly burst wide open before us. ‘It reminds me,’ said he, ‘of the dispensations of Divine providence first breaking on the glorified eye, when they shall fully unfold, and appear as beautiful as they are complete.’”