Wherefore, Job, I pray thee, hear my speeches.
Personal applications of truth
Here is the great failure in the case of the three friends and Elihu: they speak broad generalities; they are sure the doctrine is right. With these, as mere utterances, we have no fault to find; but where was the wisdom which could apply the doctrine to the individual case? Where the holy skill that could touch the wound without aggravating it? Where that learned and eloquent tongue that could speak a word in season to him that is weary, and speak as if he were singing? Who could utter himself without making any noise; who could declare a judgment without perpetrating a violence? Such condolence is the very balm of heaven, but such comfort was never associated with bald generalities, rough, vague statements of truths, however profound; such condolence, such solace, can only be applied out of the heart that has itself become rich in experience, and learned through many a long school day to suffer and be strong. Common places, however profound and beautiful, cannot touch the agony of life. By “common places” is here meant statements which may for their truthfulness pass without challenge; they have become amongst the established truths of the world; they are accepted; the Church listens to them as to falling rain; they excite no surprise; they come and operate as by a gracious necessity. But what we want is particular application, study of every individual case; each heart has its own history, each spirit knows its own want. So, in listening to great broad declarations from the pulpit, we must each receive these declarations according to our individual need: they cease to be merely general when they become definitely and personally applied. (Joseph Parker, D. D.)