That whosoever shall say unto this mountain, Be thou removed.
This mountain
“This mountain,” which Christ promised His disciples power to remove, and which in after years they did most effectually remove, was the holy mount on which the Hebrew temple once stood, but which is now crowned with churches and a mosque. He saw that even the Jewish religion was waxing old and ready to vanish away. And yet how impossible it seemed that they, a few simple and unlettered men, with no force but their faith in Him, should achieve this mighty task. The whole world, heathen and Hebrew, was against them: the unbroken power of Rome, the unsurpassed wisdom of the Greeks, the ancient philosophies and hereditary customs of the unchanging East, the fierce barbarism of the North, the jealous and tenacious bigotry of the Jews; the lusts of the flesh and of the mind, the pride and splendour of life; all to which men leaned with all the weight of habit, tradition, and inclination. And yet, in a few years, all these mighty forces went down before the power of faith; and, where they still survive, their doom is written on them in characters which it takes no prophet to read. All this the disciples had to believe before, as yet, any jot of it had come to pass. Their faith in God, and in the redeeming purpose of His love, was to be their sole warrant and evidence that the temple, with all which it symbolized, was to pass away; that “this mountain,” with all its pile of sacred fabrics, all its weight of sacred memories, was to be cast into the sea; and that the world, banded in an apparently impregnable unity against them, was nevertheless to be overcome. And in this faith they both destroyed the temple and conquered the world. (S. Cox, D. D.)
This mountain-Difficulties in the Christian’s path
Our Lord here presupposes that believers will be called by God to the undertaking and doing of great and difficult works, such as are above and beyond the power of nature, and as hard and difficult to flesh and blood as the removing of a mountain. Such great and difficult works may a Christian be called by God to perform: yea, every Christian is actually called by God to the performance of such hard and difficult works, so soon as he is called to believe and to be a Christian-e.g., a Christian is called to deny himself, and to take up his cross and follow Christ: which are most difficult works, impossible to nature and contrary to it. A Christian is also called to the practice of repentance, i.e., to die unto sin, to mortify his sinful lusts, etc., a most hard, difficult, and painful work. Again, we are called to obey God in all things which He requires: in all parts of His will, though never so hard and contrary to our nature. We are called to despise the world, and to use it as if we used it not; yea, to be crucified and dead to it; and to forsake all we have for Christ and the gospel. All these are most hard and difficult duties, which every Christian and true believer is called to undertake and perform; and he must indeed perform them, in some measure at least; otherwise, he cannot be a good Christian. If we wish to be good Christians indeed, we must not promise ourselves a life of ease; we must think seriously and often what we are called to; and we must daily pray and labour for supernatural strength and grace. Not of ourselves can we accomplish this arduous task; but God, who calls us to it, will enable us to perform it, if we seek from Him that which we have not in ourselves. (G. Petter.)
Mountain removed
When William Carey went to India, many a wise man would have said to him, “You may lust as well walk up to the Himalaya mountains, and order them to be removed and cast into the sea.” I would have said, “That is perfectly true; this Hinduism is as vast and as solid as those mountains; but we have faith-not much, yet we have faith as a grain of mustard seed”; and William Carey said, “I will go up to the mountain.” Lonely and weak he walked up towards the mountain, which in the eye of man seemed verily one of the summits of human things, far above all power to touch or shako it; and with his own feeble voice he began saying, “Be thou removed! be thou removed!” And the world looked on and laughed, a celebrated clergyman, looking down from his high place in the Edinburgh Review, was much amused with the spectacle of that poor man down in Bengal, thinking in his simple heart that he was going to disturb Hinduism; and from his high place he cast down a scalding word, which he meant to fall just as of old boiling lead used to fall upon a poor man from the height of a tower. He called him a “consecrated cobbler.” All the wise world laughed, and said he was treated as he ought to be treated. However, he went on saying to the mountain, “Be thou removed! be thou removed!” And one joined him, and another joined him; the voice grew stronger; it was repeated in more languages than one: “Be thou removed, and be thou cast into the depths of the sea!” and now there is a large company who are uttering that one word, “Be thou removed!” I ask the living representatives of the very men who first smiled at this folly, “What say ye now?” “Well,” they answer, “you have not got into the sea yet.” That is true; but do you say that the mountain during the last forty years has not moved? No man can say that it is in the same position as it was when William Carey first went up to it. It is moving fast; and I call upon you to swell that voice, the voice of God’s Church, which seems to say, “Be thou removed, be thou removed, and be thou east into the depths of the sea!” Cast into those depths it will be; and a day will come when the nations of a regenerated East will write in letters of gold upon the first pages of their Christian history the name of the “consecrated cobbler.” (William Arthur.)