Master, we would see a sign from Thee.
Religious sign-seekers
I. That the demand for additional advantages generally comes from those already
Possessed of very many. It was the scribes and Pharisees that made this request, not the publicans.
II. God never gives additional advantages when those possessed are not used. Christ refused this demand
(1) because it was merely an excuse for their rejection of Him;
(2) because it was a reflection on Him;
(3) because it bore no proof of earnestness;
(4) because God’s past dealings afforded all the proof requisite.
III. Failure to use all the advantages we possess can only issue in condemnation. The Ninevites would condemn the Jews. The ministry of Jonah was brief, wrathful, that of a sinful man. Christ’s ministry was longer, and that of the Holy Son of God. The Queen of Sheba would condemn them.
1. She came to see and hear out of curiosity.
2. She came from afar.
3. She came uninvited.
4. She came on a mere report. (C. Lankester, B. A.)
The doctrines of religion reasonable to be believed
I. That the doctrine of religion is in itself reasonable to be believed, and sufficiently evidenced by the standing and universal signs or marks of truth. The sign of the prophet Jonas was sufficient to render that generation of the Jews inexcusable in their unbelief. Religion is in its nature a trial of men’s hearts, and, therefore, inconsistent with all compulsive motives. All religion consists in the love of truth, and in the free choice and practice of right, and in being influenced by rational and moral motives.
II. Here is a description given of wicked men, in one part of their character that they are apt continually to require more and more signs, and to tempt God without reason and without end. Wicked men do not like to fight against God openly; and therefore take pains to impose upon themselves some slight objection against Him.
III. There are just and Good reasons why God should not gratify the unreasonable expectations of prejudiced and corrupt minds-“There shall no sign be given,” etc. Men must obey in order to know. (S. Clarke, D. D.)