The people wept.
Truths in tears
I. That to entrust the important affairs of society to the conduct of men of an inferior type is a great evil. Feeble-minded, and mean-hearted men, at the head of society, have always impeded its onward march, and endangered its interests.
II. That whilst it is common, it is not always well to follow the majority.
1. Because truth does not depend upon numbers. The crowds that skirt the base of a mountain cannot see as much as the man who climbs the heights and takes his view from the lofty summit. The solitary eagle sees more than can “the cattle upon a thousand hills.”
2. Because numbers in the present state of the world are likely to be wrong.
III. That it is not a wise thing to follow the opinions of men rather than the word of God.
1. Because God’s word is infallible; men’s opinions are not so.
2. Because God’s word ensures strength to the obedient; men’s opinions do not.
IV. That it is a sad evil to forget, under present trial, the past merciful interpositions of God. Had the Israelites remembered God’s wonderful interpositions in their behalf, the recollection would have given their spirits a moral force, which would have enabled them to bear with magnanimity the greatest trials, and to brave with undaunted hearts the greatest perils, and the greatest opposition (Psalms 77:10-11; Psalms 27:9; 1 Samuel 17:37).
V. That a life of servility eats out the independency of human nature. These Israelites, after their long servitude in Egypt, had scarcely anything of the heart of a man left within them. The only thing that could resuscitate their expiring life, and wake up their manhood, was a system of trial to throw them upon their own resources. (Homilist.)
A warning against murmuring and discontent
There are three good reasons why we should learn to mind this warning.
1. For our own comfort. Suppose you have a long walk to take every day, but you have a thorn in your foot or a stone in your shoe. Could you have any comfort? No; the first thing to do would be to rid yourself of thorn or stone. Till this was done you could not have the least comfort. But a feeling of discontent in our minds is just like that thorn or stone. It will take away all the comfort we might have, as we go on in the walk of our daily duties. A bishop was once asked the secret of the quiet contented spirit which he always had. He said, “My secret consists in the right use of my eyes. When I meet with any trial, I first of all look up to heaven; I remember that my chief business in life is to get there. Then I look down upon the earth, I think how small a space I shall need in it when I die; and then I look round and think how many people there are in the world who have more cause to be unhappy than I have. And so I learn the Bible lesson, ‘Be content with such things as ye have.’”
2. For the comfort of others. A contented spirit is to a home what sunshine is to the trees and the flowers. John Wesley used to say, “I dare no more fret than curse or swear. To have persons around me, murmuring and fretting at everything that happens, is like tearing the flesh from my bones.”
3. The third reason why we should mind this warning against discontent, is to please God. No trials can ever come upon us in this world without God’s knowledge and consent. He is so wise that He never makes a mistake about our trials, and so we try to be patient and contented, because we know that this will be pleasing to God. (British Weekly Pulpit.)
Causeless sorrow
Giving credit to the report of the spies, rather than to the word of God, and imagining their condition desperate, they laid the reins on the neck of their passions, and could keep no manner of temper; like foolish, froward children, they fall a-crying, yet know not what they cried for. It had been time enough to cry out if the enemies had beaten up their quarters and they had seen the sons of Anak at the gate of their camp; but they that cried when nothing hurt them deserved to have something given them to cry for. And as if all had been already gone they sat them down and wept out that night. Note, unbelief and distrust of God is a sin that is its own punishment. Those that do not trust God are continually vexing themselves. The world’s mourners are more than God’s, and the sorrow of the world worketh death. (Matthew Henry, D. D.)