Recompense his trespass.
The law as to fraud
1. He must confess his sin, and crave pardon from the bottom of his heart; he must submit himself unto God, knowing that he can by no means hide his sin, nor by any colour keep it from the sight of God.
2. We must make satisfaction to Him whom we have wronged. It is not enough to make open confession unto God, unless also we make actual restitution unto men. This is done to discourage injurious persons. For if they should only restore the principal, they know, if their offences were found out, they should be no losers.
3. He must seek reconciliation and atonement with God, by offering up of a ram in sacrifice, which figured out the suffering of Christ, and offering up of Himself once upon the Cross, for the discharge of our sin, and appeasing of the wrath of His Father. It shall profit us nothing to be at peace with men, except we be at peace with our God. This the enacting of the Law: an exception is annexed by way of prevention. For the offender that hath trespassed against his neighbour might object and say, How can I restore that I have taken? It may be the party is dead; it may be he hath neither son nor daughter nor kinsman: may I not then lawfully conceal it, and justly retain it unto myself? I answer, nay; the Lord answereth, Thou shalt by no means detain the goods that are not thine own, if thou look for any good at My hand. If the owner be dead or unknown, and he have none of his kindred and alliance living to be his heir, it shall not be thine, it is the Lord’s, and He giveth it unto the priest for a recompense of his labours in the tabernacle. God is the Lord of the soil; He challengeth it at His own, and He disposeth it at His own pleasure. (W. Attersoll.)
Fraud and forgiveness:
I. The sin of fraud.
1. As assuming many forms.
(1) Fraud in the matter of goods entrusted to the keeping of another.
(2) In business transactions.
(3) In seizing by force that which belongs to another.
(4) In wronging another by means of deceit.
(5) In the finder of lost property injuring the loser by falsehood.
And in our own age fraud assumes many forms, and is widely prevalent. The employer who does not pay just wages to those in his service is guilty of it (Proverbs 22:16; Isaiah 3:14-15; Colossians 4:1; Isaiah 5:4). So also is the servant or workman who squanders the time for which his employer pays him; in so doing he defrauds his employer. The trader who takes an unfair advantage of his customer, which he calls by some special name, e.g., “practice of the trade,” &c.; the broker or speculator or manager who induces persons to invest their money in unreliable enterprises; the person who contracts a debt without the sincere intention and reasonable prospect of paying it--all these, and others, are guilty of fraud.
2. As a wrong done to God.
II. The conditions of its forgiveness.
1. Consciousness of guilt. “The expression, ‘that person be guilty,’ does not merely refer to his actual criminality; but to his consciousness of guilt respecting it: for this case must be distinguished from that of a person detected in dishonesty which he attempted to conceal.” Without the consciousness of guilt the other conditions of forgiveness could not be truly complied with.
2. Confession. “Then they shall confess their sin which they have done.” This is an essential condition of forgiveness (Psalms 32:5; Proverbs 28:13; 1 John 1:9). In itself it relieves the burdened soul, and leads to the joy and peace of forgiveness.
3. Restitution is essential to remission of sin; for where restitution is not made it is evident that sincere repentance is absent (Ezekiel 18:7; Ezekiel 18:9; Ezekiel 18:12-13; Ezekiel 33:15).
4. Sacrifice. In addition to making restitution the offender was commanded to offer “the ram of the atonement, whereby an atonement shall be made for him.”
Conclusion:
1. Let those who have injured others make speedy and full confession and restitution.
2. Let us all cultivate the most thorough integrity and uprightness in our whole life and conduct. (W. Jones.)
Restitution:
When Mr. Moody was once speaking upon prayer, an incident occurred illustrating his subject, which made a profound impression, and came home to every one. He said true prayer consisted of ten elements--Adoration, Confession, Restitution, Thanksgiving, Unity, or Brotherly Love, the Spirit of Forgiveness, Faith, Ask (with a beggar’s importunity, a servant’s docility, and a friend’s confidence), Perseverance, and last, Submission. When he came to the third element, Restitution, a man rose in the audience and cried out: “Mr. Moody, let me cut in here. I went to Texas five years ago, having cheated my creditors of 15,000 dollars. My wife and I thought we were real smart. We settled in one of the cities, bought a nice house and furnished it tip top; grand piano, Brussels carpets, and my wife thought no end of the lace curtains. But we had hardly got settled down when Mr. Moody came along, and, like others, we followed the crowd of ‘professors’ and church members. He preached the same sermon we have so far heard to-night. The Spirit of God convicted me and my wife both of sin, on this head of Restitution, and we went home perfectly miserable. I said, ‘Loo, what are we to do?’ ‘Do!’ says she; ‘you know what to do without asking me; repay everybody to the last cent.’ No sooner said than done; the house was sold and an auction called right away; and, oh, the joy I had in handing up the silverware and the china. The piano and all went, but my wife was so happy at parting with the lace curtains it was really curious. Then we took two little rooms, a bedroom and a kitchen, and the only table we had was the one we had used in the kitchen for chopping meat on; but the Lord filled us with Himself, and we had peace and joy, because we had pardon and a clean conscience. The dear Lord has blessed me far above my desert and beyond what the devil led me to steal, and we have come to Northfield to praise the Lord, and carry back with us to Texas a fresh baptism of the blessed power which set us free five years ago.”