The slothful man roasteth not that which he took in hunting.
Indolence
Most hunters have the game they shot or entrapped cooked the same evening or the next day, but not so with this laggard of the text. Too lazy to rip off the hide; too lazy to kindle the fire, and put the gridiron on the coals. What are the causes of laziness, and what are its evil results?
1. Indolence often arises from the natural temperament. I do not know but that there is a constitutional tendency to this vice in every man. Some are very powerfully handicapped by this constitutional tendency.
2. Indolence is often a result of easy circumstances. Rough experience in earlier life seems to be necessary in order to make a man active and enterprising.
3. Another cause of indolence is severe discouragement. There are those around us who started life with the most sanguine expectation; but some sudden and overwhelming misfortune met them, and henceforth they have been inactive. Trouble, instead of making them more determined, has overthrown them. They have lost all self-reliance. They imagine that all men and all occurrences are against them! You cannot rouse them to action. Every great financial panic produces a large crop of such men.
4. Reverie is a cause of indolence. There are multitudes of men who expect to achieve great success in life, who are entirely unwilling to put forth any physical, moral, or intellectual effort. They have a great many eloquent theories of life. They pass their life in dreaming. Let no young man begin life with reverie. There is nothing accomplished without hard work. Do not in idleness expect something to turn up. It will turn down. Indolence and wickedness always make bad luck.
5. Bad habits are a fruitful source of indolence. Sinful indulgences shut a man’s shop, and dull his tools, and steal his profits. Dissoluteness is generally the end of industry. What are the results of indolence? A marked consequence of this vice is physical disease. The healthiness of the whole natural world depends upon activity. And indolence endangers the soul. Satan makes his chief conquests over men who either have nothing to do, or, if they have, refuse to do it. Idleness not only leads a man into associations which harm his morals, but often thrusts upon him the worst kind of scepticism. Loafers are almost always infidels, or fast getting to be such. I never knew a man given up to thorough idleness that was converted. Let me tell the idler that there is no hope for him either in this world or in the world that is to come. (T. De Witt Talmage.)
Labour as enhancing the relative value of a man’s possession
This applies to many things.
I. To material wealth.
II. To social position.
III. To civil liberty.
IV. To religious privileges. (Homilist.)
The castle of indolence
Thomson wrote a poem by this title. He locates the castle in a dreamy land, where every sense is steeped in the most luxurious though enervating delights. The lord of the castle was a powerful enchanter, who, by his arts, enticed thoughtless travellers within the gate, that he might destroy their strength and ruin their hopes by a ceaseless round of voluptuous pleasures.
The slothful man
1. The lazy man goes hunting. Some are full of the most bustling activity. An old mathematical professor was wont to define work as “steadily overcoming resistance occurring along a fixed line.” An intermittent, changing activity manifestly fails to answer the requirements of this definition.
2. The slothful man catches game when he does go hunting. Not only does he act, but he does things. But his slothfulness is made manifest in this: though he be effective, he is not efficient; for--
3. He is too lazy to cook what he does catch. The excitement of the chase is over, he is weary with dragging home his game, so the gun goes into one corner and the game into another, while the man proceeds--with a celerity which would be praiseworthy were it rightly applied--to forget all about it. He waits for the next excitement. His activity has procured no benefits to himself or any one else. There are many people who lose their labour through a disinclination to put the finishing touch to their work. Under excitement they secure certain results, which, if gathered up and made permanent, would be of immense value. But then they get weary, indifferent. They let things slide--to use an expression of the populace. All they have done gradually undoes itself. For lack of but one stone--the keystone--the arch falls. This is the application: When you commence a thing, cease not until you have gathered up the results of your labour in some form of practical and present benefit to your fellow-men. (D. C. Gilmore.)