The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.
Strife and contention
Here contention seems to differ from strife, the former being more general, the latter more particular. Strife is by implication wholly forbidden, as being most mischievous; contention is regulated and ordered to be left off, in due time, before it be meddled with. Contending by reason and argument is frequently a duty recommended and practised by the best of men. But so soon as the contending parties refuse to hear reason, and proceed with heat and passion, then arises strife. Then every method made use of to carry a cause tends to widen the breach and inflame the adversaries. If the matter of the strife should only be unseasonable it may nevertheless prove mischievous and fatal by drawing men off from attending to things of the greatest importance to the public welfare, and by souring their temper, make union and concord impracticable. For the manner alone in which strife is usually carried on renders it impossible to be kept in due bounds. Even the end itself, for which the strife was at first begun, is neglected or forgotten. The parties engaged go on from skirmishes to battles, from the provoking of wrath to the drawing of blood. Would you avoid strife, and the mischiefs which naturally follow from it? Then leave off contention in due season: “before it be meddled with,” i.e., before the contention be too much diffused or blended with passion; or the parties proceed to open rupture and hostilities; or other persons mix themselves in the quarrel. Compare “It is an honour for a man to cease from strife; but every fool will be meddling.” The advice is so excellent and so necessary that one cannot but wish means might be found to put it in practice. When men of birth, education, and fortune are governed in all questions by the dictates of reason and divest themselves of all prejudice and passion, they soon reduce all their differences to an inconsiderable quantity, and settle in such a manner as candour and equity can approve. Let every one, then, in his sphere and station, endeavour to keep the unity of the Spirit in the bond of peace: to quench every spark of discord or strife. To bring this happy work to effect there is but one certain and never-failing method, which is this, to regulate our whole conduct by the Word of God, from whence we are instructed to practise every duty recommended by right, reason, and the best policy. (John Newcombe, D. D.)
The beginning of strife
The history of the French port of St. Valery, where William I embarked for the conquest of England in 1066, may well illustrate the truth that the beginning of strife is as the letting out of water. The success of the Norman enterprise did not prevent but occasioned the return of the tide of war after an interval of two centuries. Then during the Hundred Years War it was first burnt by the English, and then by Charles the Bad of Navarre. After that it was destroyed by Louis XI to keep it out of our hands, and in later years it was sacked by Leaguers, Royalists, and Spaniards, so that the historian of Abbeville says that “history has failed to keep count of its disasters.” (J. F. B. Tinling, B. A.)
Strife
Crabb makes a difference between discord and strife. He says, “Discord evinces itself in various ways--by looks, words, or actions; strife displays itself in words, or acts of violence. Discord is fatal to the happiness of families; strife is the greatest enemy to peace between neighbours; discord arose between the goddesses on the apple being thrown into one assembly. Homer commences his poem with the strife that took place between Agamemnon and Achilles.” The passages suggests three ideas concerning strife.
I. It is an evil of terrific progress. This strife spreads. One angry word leads to another, one act of resentment, will kindle a fire that may set a whole neighbourhood or a nation into conflagration. A drop of strife soon becomes a river, and the river a torrent.
II. It is an evil that should be checked. “Therefore leave off contention.” Every lover of his race and his God should suppress it. It is a desolating thing, it makes sad havoc in families, neighbourhoods, churches, nations.
1. Be inspired with the spirit of peace.
2. Maintain the character of peace.
3. Use the argument of peace. Thus he will check the spirit of strife.
III. It is an evil which can be easily checked at the beginning. You may mend the embankment with tolerable ease at the stage when it emits only a few oozing drops. The mightiest and most furious beasts of prey you can easily destroy at their birth; the most majestic and resistless river you can stop at its spring head. So it is with strife, in its incipient state you may easily crush it. Crush the upas in the germ, tread out the conflagration in the spark. (D. Thomas, D. D.)