The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing.
The present and the future
The present is intimately related to the future; and the future will faithfully reflect the character. Here is a principle from the operation of which none can escape. Life stands in the same relation to eternity as the time of ploughing does to the harvest. If this life is spent in neglect of the soul, there will be eternal poverty.
I. Life’s ploughing-time, or the period of preparation.
1. Note, that life is the seed-time is universally recognised and taught. The armer knows the time for preparing the soil, and is himself responsible if he does not improve it.
2. The ploughing-time is short, not too long if it is all well spent; the seasons quickly succeed each other. How short is life--
(1) Comparatively. Fifty, sixty, seventy years, what is it to look back upon?
(2) Actually in numberless instances.
(3) Possibly in your case how uncertain is the time of death!
3. Though short, it is long enough. Life is short; there is no time to lose, but to each is given space for repentance.
4. Unlike the farmer, who may miss one harvest but secure the next, our opportunity once lost never returns.
II. The paltry reasons assigned as an excuse for neglect. “The sluggard will not plow by reason of the cold.” It is palpably unreal, the true reason is unconfessed; but it is found in the fact that the man is a sluggard--he loves not his work. (D. Thomas, D. D.)
The sluggard in harvest
This saying inculcates the lesson that men should diligently seize the opportunity whilst it is theirs. The sluggard is one of the pet aversions of the Book of Proverbs. The text contains principles which are true in the highest regions of human life. Religion recognise the same practical common-sense principles that daily business does.
I. The principles which are crystalised in this picturesque saying.
1. Present conduct determines future conditions. Life is a series of epochs, each of which has its destined work, and that being done, all is well; and that being left undone, all is ill. What a man does, and is, settles how he fares. The most trivial act has an influence on all that comes after, and may deflect a man’s whole course into altogether different paths. There come to each of us supreme moments in our lives. And if, in all the subordinate and insignificant moments we have not been getting ready for them, but have been nurturing dispositions and acquiring habits, the supreme moment passes us by, and we gain nothing from it. The mystic significance of the trivialities of life is that in them we largely make destiny, and that in them we wholly make character.
2. The easy road is generally the wrong road. There are always obstacles in the way to noble life. Self-denial and rigid self-control, in its two forms--of stopping your ears to the attractions of lower pleasures, and of cheerily encountering difficulties--is an indispensable condition of any life which shall at the last yield a harvest worth the gathering. Nothing worth doing is done but at the cost of difficulty and toil.
3. The season let slip is gone for ever. Opportunity is bald behind, and must be grasped by the forelock. Life is full of tragic might-have-beens.
II. Flash the rays of these principles on one or two subjects.
1. In business, do not trust to any way of getting on by dodges, or speculation, or favour, or anything but downright hard work.
2. In your intellects. Make a conscience of making the best of your brains.
3. In the formation of character. Nothing will come to you noble, great, elevating, in that direction unless it is sought, and sought with toil. Don’t let yourselves be shaped by accident, by circumstance. You can build yourselves up into forms of beauty by the help of the grace of God.
4. Let these principles applied to religion teach us the wisdom and necessity of beginning the Christian life at the earliest moment. There is a solemn thought still to consider. This life, as a whole, is to the future life as the ploughing-time is to the harvest. (A. Maclaren, D. D.)
A beggar in harvest
No life is really secular. The sanctification of our labour for the bread that perisheth is one of the purposes of our holy religion. The principles set forth in this text in relation to earthly business have also their application to the spiritual life.
1. Human co-operation is necessary in the beginnings of the religious life. God does not save men as a rule by sudden movements of His Spirit upon their souls without their co-operation with Him. Spiritual ploughing consists of self-examination in the light of God’s Word, followed by self-condemnation, the confession and renunciation of sin, and the other exercises of repentance.
2. Human co-operation in the Divine life is necessary all the way from the beginnings of repentance up to the throne of glory.
3. The text teaches not only the necessity for diligence, but also for courage. The sluggard was afraid of the cold.
4. The ploughing must be done at the right season. Youth is the best time for spiritual ploughing. (G. A. Bennetts, B. A.)
The soul-sluggard
The words “sluggard” and “sluggish” are the same derivation. We speak of sluggish water, stagnant, covered with green, breeding disease and death. What a contrast to a fountain of clear, sparkling water, dancing in the sunlight, quickening everything it touches into life! The soul’s harvest is in eternity. Why does the sinner neglect preparation for this harvest? Let us look at a few of his reasons.
1. He says that his heart is “cold”; he has not the proper feeling. He forgets--
(1) That duty is a debt. The taxpayer does not wait for feeling before he pays the assessment.
(2) Work in the line of duty brings feeling, warmth. Friction begets heat. If you lack feeling, search for some unpleasant duty and discharge it.
2. The sinner urges, “The Church is ‘cold.’” He says, “No one speaks to me about my soul.” Does the traveller at the railway station wait till the train starts and the ticket-office closes because “no one speaks to him”? It is frivolous reasoning, that because Church members fail in their duty I have a right to fail in mine.
3. It is even urged by the impenitent that God is “cold”--indifferent to their salvation. They wait until He is ready--until He moves upon their hearts.
Observe--
1. The reasons urged by the impenitent are but shallow pretexts to hide their disinclination. The man would not plough because he was a sluggard.
2. “Therefore,” says the text, “shall he beg.” The begging is the effect of a sufficient cause. Eternal death is not the result of an accident.
3. They that beg in harvest shall beg in vain, “and have nothing.” The prayer of Dives was not answered. (P. S. Davis.)
Good effects of honest and earnest toil
I. Plenty. We must not think that diligence is only manual; it is also mental. It implies thought, forethought, planning, arranging. The general rule is that they who work obtain the things needful for this life, at least in sufficiency.
II. Power. It is industry, rather than genius, which commends us to our fellow-men, and leads us to positions of influence and power.
III. Personal worth. It is diligence, the capacity of taking pains, that gives to a man his actual worth, making him compact and strong and serviceable. The greatest gifts are of little worth, unless there is this guarantee of the conscientious and intelligent employment of them. (R. F. Horton, D. D.)
Duty sacrificed to convenience
There are two powers constantly pressing their claims on men: those of duty and convenience. These two generally come into collision here. The sacrificing of duty to convenience is an immense evil, because--
I. It involves a sacrifice of the cultivating season. Sluggard neglects the seed-time. It is so with men who postpone their day of religious decision. The whole of their earthly life is intended as a season for cultivation. But a very large portion of the cultivating season is already gone. The residue of their time is very short, and very uncertain.
II. Because it involves a disregard of existing facilities. The sluggard had everything else necessary to cultivate his land. He disregarded all, because it was rather cold. It is so with those who are putting off religion.
III. Because it involves the decay of individual qualification for the work. The qualification for any work consists in a resolute determination, and a sufficiency of executive energy. While the sluggard was waiting, these two things were decreasing.
IV. Because it involves the loss of great personal enjoyment. He would lose the joy arising from fresh accessions of manly power; from the consciousness of having done his duty; a freedom to engage in any other affair; prospect of reward.
V. Because it involves a certainty of ultimate ruin. Destitution. Degradation. Misery of these enhanced by their being--
1. Self-created.
2. Unpitied.
3. Irretrievable. Physical indolence brings physical ruin, moral indolence moral ruin. (Homilist)
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