He that loveth pleasure shall be a poor man.
The love of pleasure
Here is the secret of the failure of nine-tenths of our unsuccessful young men. They loved pleasure and gave themselves up to its pursuit, and so they have never got on, and never will. When poverty comes as the result of idleness and sloth and self-indulgence, it is both a curse and a shame. Poverty is, of course, a relative term. A leading business man says that only three out of every hundred who enter upon mercantile life become ultimately successful. The failures are largely due to causes that are within the young men’s own control. Some young men fail through trying to acquire money by any other means than good honest work; and when a young fellow once gets on this line of rail you may say he is done for. Some remain poor because they lack business capacity. Others fail through sheer downright laziness; others through mistaking their calling, others through instability or lack of originality and enterprise. Some through extravagant sanguineness and boastfulness. What does the wise man mean by “pleasure”? We are all so constituted that the love of happiness is both a necessity of our nature and a positive duty. There is no truer index of character than the kind of object or pursuit that affords us our intensest pleasure. The word “pleasure” is often used in the Bible in a distinctly evil sense, as denoting voluptuousness and carnality. The text reads in the margin “He that loveth sport shall be a poor man.” Certain forms of “sport” in moderation are perfectly legitimate. But incalculable mischief is being wrought amongst our young men by a too great fondness for sports and amusements. The inordinate craving for excitement has much to do with the ruin of some young men. It has been the same in every age, but we should have learned more wisdom by this time of day. (Thain Davidson, D. D.)
Self-indulgence source of poverty
Self-indulgence is prevalent amongst all classes.
I. It involves an extravagance of expenditure. Pleasure is an expensive divinity. The largest fortunes must often be laid upon its altar.
II. It involves a fostering of laziness. The self-indulgent man becomes such a lover of ease that effort of any kind becomes distasteful; the spirit of industry forsakes him. “He that loveth pleasure, shall be a poor man; he that loveth wine and oil shall not be rich.” But whilst it is true that self-indulgence leads to material poverty, it also leads to intellectual poverty. The man who would get his soul strong in holy resolves and righteous principles must agonise to enter in at the strait gate of habitual reflection, holy labour and earnest worship. This the self-indulgent man will not do. (D. Thomas, D. D.)
Moderation in pleasure
Let not your recreations be lavish spenders of your time; but choose such which are healthful, short, transient, recreative, and apt to refresh you; but at no period dwell upon them, or make them your great employment; for he that spends his time in sports, and calls it recreation, is like him whose garment is all made of fringes, and his meat nothing but sauces: they are healthless, chargeable, and useless. And, therefore, avoid such games which require much time or long attendance, or which are apt to steal thy affections from more severe employments. For, to whatsoever thou hast given thy affections, thou wilt not grudge to give thy time. Natural necessity teaches us that it is lawful to relax and unbend our bow, but not to suffer it to be unready or unstrung. (Jeremy Taylor.)