He that loveth pureness of heart, for the grace of his lips the king shall be his friend.
Purity
What is purity--this bright and blessed strength of human life? The foundation of all purity must rest upon the body. Without bodily purity no other form of purity is possible. On this must rise the structure of mental and spiritual purity. Our thoughts and words must be not less pure than our actions. Action is ripened thought, and thought is germinating action. “No man suddenly falls.” The thoughts have grown accustomed to dwell on impurity long before the deed of impurity is committed. In pureness of mind lies our best defence. And purity of mind is essential to clearness of spiritual vision and lofty exaltation of soul. The vision of the Invisible is impossible to the impure. And the beatific vision of God should be man’s noblest ambition. Practical suggestions:
1. Cleanliness is a strong defence of bodily purity, and with this must go good moral habits.
2. Wholesome environment and occupation are strong aids to purity. When the surroundings of life are not wholesome, it is a struggle to keep life pure.
3. Go not into the way of temptation, and avoid the companionship of the impure.
4. Reverence your body. Our bodies are the temples of the Holy Ghost; let us not defile them with impurity. And whatever else you leave undone, yet believe in pure and sacred love. Love that is not pure is not love. The love of home is a splendid defence against impurity. (Canon Diggle.)
The grace of the lips
I. Pure-heartedness. The moral beauty, the moral affluence of it; what it is and what comes out of it; what is a purehearted man, and how does his pure-heartedness stand related to his life? The proverb speaks of love for pure-heartedness, a recognition of it, and a joy in it, as the greatest and best of possessions.
II. The outcome of pure-heartedness. A pure-hearted man will be pure in speech; his conversation will be seasoned with the salt of his pure feeling. Speech is the blossom of a man’s life, and is fair or foul, fragrant or offensive, according to the character of the tree.
1. Conversation is the grace of the lips. Not mere religious talk; not prudery--the over-conscientiousness that detects wrong where no wrong is. Over-sensitiveness is not delicacy.
2. Prayer is a grace of the lips that springs from pure-heartedness.
3. The preaching of a pure-hearted man is a grace of the lips. Because of this grace of the lips which springs from purity of heart, special favours shall be won. “The king shall be his friend.” Good men win social confidence wherever they are, and the favour of the King of kings. (Henry Allon.)
The good man
This passage leads us to consider the heart, the speech, the influence, and the blessedness of a good man.
I. The heart of the good man. “He loveth pureness of heart.” Not merely does he love the pure in language, in manners and habits, in outward deportment, but the pure in heart. Pureness of heart in man’s case implies--
1. A moral renewal.
2. An urgent necessity. Without pureness of heart there is no true knowledge of God, or fellowship with Him.
II. The speech of the good man. “For the grace of his lips the king shall be his friend.” By “the grace of his lips” we are to understand something more than grammatic accuracy, or elegant diction--something more than logical correctness or strict veracity. It means speech that is morally pure--pure in sentiment, pure in aim. It is said of Christ that the people wondered at the gracious words which proceeded out of His mouth. The man of a pure heart will have lips of grace. “If the tree is made good, the fruit will be good.”
III. The influence of the good man. “The king shall be his friend.” Solomon here speaks probably of his own determination. He meant to say that he would give his friendship to such men. “This,” says Mr. Bridges, “had been his father’s resolution” (Psalms 51:6; Psalms 119:63). This character smoothed the way to royal favour for Joseph (Genesis 41:37-45), for Ezra (Ezra 7:21-25), and Daniel (Daniel 6:1-3; Daniel 6:28). Nay, we find godly Obadiah in the confidence of wicked Ahab (1 Kings 18:3; 1 Kings 18:12; 2 Kings 13:14). So powerful is the voice of conscience, even when God and holiness are hated! Such alone the great King marks as His friends. Such He embraces with His fatherly love (Proverbs 15:9). Such He welcomes into His heavenly kingdom (Psalms 15:1-2; Psalms 24:3-4).
IV. The blessedness of a good man “The eyes of the Lord preserve knowledge.” Three different interpretations have been given to the expression.
1. That the Lord vigilantly watches over His truth in the world. This is a truth, although we are not disposed to accept it as an interpretation of the passage.
2. That what the eyes of the Lord see He remembers for ever. “The eyes of the Lord preserve knowledge.” He retains His knowledge. We do not preserve our knowledge. We forget far more than we retain. But we are not disposed to accept this as the idea of the passage.
3. That the Lord exercises a protecting superintendence over those who possess His knowledge. That it means, in fact, the same as the expression elsewhere. “The eyes of the Lord are upon the righteous.” This we accept as the true idea. Whilst the Lord keeps the good man, He overthroweth the words of the transgressor. (D. Thomas, D.D.)