So is a man to his praise.
The influence of applause
The various passions implanted in human nature are necessary to animate the soul in the service of God and our generation. The poet sung, “Love of fame, the universal passion.” The wise man beheld this principle in human nature; he saw the effect of praise upon mankind. The text is a rule, grounded upon the observable effect of it upon man; a refined rule for trial of our true moral character or religious state. It is, literally, “A fining-pot for silver and a furnace for gold; and a man to the mouth of his praise.” The conduct of men, in regard to their praise, may be as sure a trial of their moral and religious character as the fining-pot is of silver and the furnace of gold. By praise we should understand, not the plaudit of individuals or of the multitude, spoken in a tone of sarcastic irony; nor that given by mistake, as when another’s conduct is innocently ascribed to us, with the praise of his commendable behaviour. By a man’s praise we understand real, unfeigned praise, bestowed for actions or conduct commendable in the sight of men, useful to the community. Such praise answers valuable purposes. To observe how a man is to his praise is a matter of serious importance to every soul of man. His praise refines one man, renders him thankful to God for a good name among men. Praise to a righteous soul renders it seriously inquisitive, whether its conduct really deserves praise--the praise not of men, but of God also. Praise renders the righteous respectful to those who bestow it; and they become more diligent to improve in well-doing. Praise to a righteous man is a fiery trial, where he needs humility and sober thoughts. Praise bestowed on the ungodly man renders him vain, self-confident, and self-conceited. He becomes haughty and insolent. Jealous of his honour, he is impatient to hear another praised. Persons of this character become careless--regardless of the praise of God. The reason of the different effects of praise is the different state in the inner man of the heart. The reason of the different effects of the fining-pot and furnace upon metals is the different nature and quality of the metals cast into them. The natural improvement of this subject is to determine our moral and religious character by the effect which the praise of men has upon us. (John Devotion, M.A.)
Popularity the most trying test of character
Men, in ancient times as well as in modern, submit precious metals, such as silver and gold, to the test of the fire. Fire revealed their impurity, and made them appear in their true character. What fire is to these metals, Solomon says, popularity or applause is to man’s character--it tests him.
I. Popularity reveals the vanity of the proud man. How did Absolom appear in the blaze of popularity? (2Sa 25:22). How did Herod appear? Amidst the shouts of his flatterers he assumed to be a god.
II. Popularity reveals the humility of a true man. A true man shrinks from popular applause, and feels humbled amidst its shouts. Dr. Payson, a careful self-observer, mentions among his trials “well-meant but injudicious commendations.” “Every one here,” he writes to his mother, “whether friends or enemies, are conspiring to ruin me. Satan and my own heart, of course, will lend a hand, and if you join too, I fear all the cold water which Christ can throw upon my pride will not prevent it from breaking out in a destructive flame. As certainly as anybody flatters and caresses me, my Father has to scourge me for it, and an unspeakable mercy it is that He condescends to do it.” Popularity is indeed to character what the “fining-pot is for silver and the furnace for gold.” Few things in life show us the stuff of which men are made more than this. Little men court this fire, but cannot stand it. (Homilist.)