Why should it be thought a thing incredible with you, that God should raise the dead?
Ver. 8. Why should it be thought a thing incredible?] Philosophy indeed is against it. A privatione ad habitum, &c. Et redit in nihilum, quod fuit ante nihil, as the epicure in Ecclesiastes concludeth. But first, many heathens believed a resurrection; as Zoroaster, Theopolupus, and Plato. And the Stoic's opinion was, that the world should be dissolved by fire or water; and all things brought to a better state, or to the first golden age again. a Secondly, no article of the faith was more generally believed among the Jews than this, John 12:24; Acts 23:8. Hence they called their burying places Domus viventium, the houses of the living, בית חיום the Greeks called them dormitories, or sleeping houses, κοιμητηρια, as holding that their dead should once awake again, and be filled with God's image, Psalms 17:15. The Germans call the churchyard God's Acre; because the bodies are sown there to be raised again. What if those profane popes (sons of perdition), Leo X and Julius II, jeer at the resurrection, as if anything were impossible with God? cannot he that made man at first of nothing make him up again of that substance of the body that is preserved after death, though never so dispersed? God knows where every part and parcal of it is, and can easily bring it together again. In the transfiguration, that body of Moses which was hidden in the valley of Moab, appeared glorious in the hill of Tabor; that we may know that these bodies of ours are not lost, but laid up, and shall as sure be raised in glory as they are laid down in corruption. Do we not see a resurrection of the creatures every spring? and the grain we sow, doth it not first rot and then revive? See we not men of ashes to make glass? and cannot a skilful gardener discern his different seeds when mixed together, and gather every one of them to their own kind? Have we not observed how those little balls of quicksilver dispersed, will not mix with any of another kind; but if any man gather them, they run together of their own accord into one mass? why then should it be thought a thing incredible with any, that God should raise the dead? Consentaneum est Phoenicem, saith Nyssen. It is probable enough, that that Phoenix that was found in the reign of Nero (and perhaps at this very time when St Paul was thus pleading for the resurrection) might signify the resurrection of Christ, and of all believers by him; according to that of the prophet, "Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in the dust; for thy dew is as the dew of herbs, and the earth shall cast out the dead," Isaiah 26:19 .
a Sen. Nat. Quaest. iii. 26, 27.