Also he gave him the copy of the writing of the decree that was given at Shushan to destroy them, to shew [it] unto Esther, and to declare [it] unto her, and to charge her that she should go in unto the king, to make supplication unto him, and to make request before him for her people.
Ver. 8. Also he gave him the copy of the writing] That she might see it, and rest assured that it was even so, and no otherwise; and that therefore now or never she must bestir herself for the labouring Church.
That was given at Shushan] Which if ever it were full of judgment, and white as a lily (according to the name), is now stained with blood of innocents; if ever righteousness did lodge in it, yet now murderers, as Isaiah 1:21 .
To show it unto Esther] That her eye might affect her heart, Lamentations 3:51, and her heart set all awork for her people; that is, herself, according to that, "Physician, heal thyself"; that is, thine own countrymen, Luke 4:23 .
And to declare it unto her] In the cause, viz. his refusing to bow to Haman against his conscience (whereof it no whit repented him); and in the several circumstances laid forth in the liveliest colours, for her thorough information.
And to charge her that she should go in unto the king] Hoc perquam durum est, sed ita lex scripta est, This was extremely hard, but so the law was written, saith the civilian. This Mordecai knew would hardly be done; he, therefore, makes use of his ancient authority, and sets it on with greatest earnestness. So St Paul, "I charge you by the Lord," 1 Thessalonians 5:27. And, again, "I charge thee before God, and the Lord Jesus Christ," &c., 2 Timothy 4:1. So St Austin to his hearers, Per tremendum Dei iudicium vos adiuro, I require and charge you by that dreadful day of judgment, when that doom's day book shall be opened, &c. It is a weakness to be hot in a cold matter, but it is a wickedness to be cold in a hot matter. He that is earnest in good, though he may carry some things indiscreetly, yet is he far better than a time server, and a cold friend to the truth; like as in falling forward is nothing so much danger as in falling backward. Eli was to blame with his - Do no more so, my sons. And so was Jehoshaphat with his - Let not the king say so. And the people in Ahab's time, who, when they were pressed to express whom they were for, God or Baal? they answered not a word, 1 Kings 18:21. And yet how many such cold friends hath the truth today! lukewarm Laodiceans, neuter passive Christians! &c. When Callidus once declared against Gallus with a faint and languishing voice, Oh, saith Cicero, Tu nisi fingeres, sic ageres? Wouldest thou plead on that manner if thou wert in good earnest? Men's faint appearing for God's cause shows they do but feign; their coldness probably concludeth they do but counterfeit. Mordecai plays the man, and chargeth Esther to improve her interest in the king, her husband, for the Church's deliverance. See here how he turneth every stone, tradeth every talent, leaveth no means unused, no course unattempted for the saints' safety. And this the Spirit of God hath purposely recorded, that all may learn to lay out themselves to the utmost for the public; to be most zealous for the conservation and defence of the Church when it is afflicted and opposed by persecutors; seeing they cannot be saved unless she be in safety; neither can they have God for their Father unless they love and observe this their dear mother. Utinam, iterum autem utinam diligentius a cunctis ordinibus haec hodie considerarentur, saith one. Oh that these things were duly considered by all sorts today!
To make supplication unto him] Heb. To deprecate displeasure and mischief, as 1Ki 8:28 Zechariah 12:10 .
And to make request before him] Ad quaerendum a facie eius; so Pagnine from the Hebrew, to seek for good from his face, an effectul smile, a gracious aspect, that they may live in his sight. For, "in the light of the king's countenance is life; and his favour is as a cloud of the latter rain," Proverbs 16:15. The ancient Persian kings were most fond of their wives, doing them all the honour possible in court, as partakers of all their fortunes, and carried them and their children into their farthest wars; by the presence of so dear pledges, the more to encourage their minds in time of battle. Now, therefore, Esther (whom Herodotus also witnesseth to have been Xerxes' best beloved) is to try what she can do with him for her people, who were haply grown too secure upon Esther's preferment; as the French Churches also were upon the queen of Navarre's greatness, and the promise of peace by that match. God, therefore, shortly after shook them up, not by shaking his rod only at them, as here at these Jews, but by permitting that bloody massacre.