Then went Haman forth that day joyful and with a glad heart: but when Haman saw Mordecai in the king's gate, that he stood not up, nor moved for him, he was full of indignation against Mordecai.
Ver. 9. Then went Haman forth that day joyful] Saeculi laetitia est impunita nequitia, saith an ancient. He looked upon himself now as no less favoured by the queen than by the king, and was puffed up with this new honour, as a bubble is with a child's blast in a walnut shell with a little soap, but it shortly after falls down again into his eyes and vexeth him.
And with a glad heart] But he rejoiced, as many more do, in a thing of nought, Amos 6:13. And the end of his mirth was heaviness, Proverbs 14:13. It was risus Sardonius, mirth of Sardonius, like that of those, who being stung with the Tarantula (a viper in Italy), die laughing and capering. Or as the dolphin, that sporteth most before a storm. Or as the little fishes, that swimming merrily down the silver stream of Jordan, fall shortly after into the Dead Sea. Haman doubtless held himself now the happiest man alive; as having the royalty, not of the king's ear only, but of the queen's too, as he foolishly fancied. This wicked one boasted of his heart's desire, and as for all his enemies, he puffed at them, Psalms 10:8; Psalms 10:5,6. He said in his heart, I shall not be moved, I shall never be in adversity. Herodotus saith of Apryes, king of Egypt (Pharaoh-Hophrah, Jeremiah calleth him, Jer 43:9), that he conceited and bragged that his kingdom was better settled to him than that any, either God or man, could remove him; yet was he afterwards taken and hanged by his own subjects. Aelian tells us, that Dionysius, the tyrant, thought it impossible that he should have been cast out of Sicily, but it proved otherwise. How suddenly were Alexander, the great conqueror, and Julius Caesar, the perpetual dictator, cut off, and quenched, as the fire of thorns! Psalms 118:12. Sic transit gloria mundi. So passes the glory of the world. The world's greatest darlings are in no better condition than the bull that goes to be sacrificed with garlands on his head and music before him, but suddenly feels the stroke of the murdering axe.
But when Haman saw Mordecai in the king's gate] There he sat, and would not stir an inch, for Haman's greatness; as resolute he remained, notwithstanding the bloody edict now published, as was Rawlins White, the martyr, in Queen Mary's days. The bishop of Llandaff pretended to pray for his conversion; after which he said, Now, Rawlins, how is it with thee? Wilt thou revoke thine opinions or no? Surely, said he, my lord, Rawlins you left me, and Rawlins you find me, and Rawlins, by God's grace, I will continue. The heavens shall as soon fall, said another, as I will recant. This the mad world styles stiffness, self-willedness, fool-hardiness, &c., as was before noted; but the saints do it out of Christian courage, an invincible faith, and zeal for God's cause and kingdom.
That he stood not up, nor moved for him] No, not he, ne minimo quidem obsequiolo, he neither moved nor muted. For he looked upon him, first, as a vile person, and therefore fit to be slighted, Psalms 15:4. Next, as an utter enemy to God and his people, a sworn swordman to the devil. Lastly, Mordecai herein showed himself constant to his principles, and to his former practice, which a good man may not easily alter, lest all be questioned. Besides, should he but have any whit yielded, Haman would have been thereby hardened, and his pride heightened. He therefore very honestly persisteth in his purpose, and giveth that wretch less respect than ever.
He was full of indignation against Mordecai] Full, as heart could hold, of hot wrath; so that he gloweth like a fire coal, Et fere crepat medius. So unsatisfiable is ambition, so restless, and so vindictive.