And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.
Ver. 8. All the land of Canaan, for an everlasting possession.] And yet now, for their inexpiable guilt, in putting to death the Lord of life, they are utterly dispossessed of that pleasant land. In Jerusalem itself there are not to be found a hundred households of Jews. a Adrian the emperor drove them utterly out of Judea, and commanded them by proclamation not so much as to look toward it, from any tower or high mountain. b Yea, long before this, the Lord, for their wickedness, counted them but usurpers, and called them "sojourners in that land." Ezekiel 20:38 ; Eze 11:15 If men forfeit their privileges, God may, at his pleasure, take the forfeiture, and disprivilege them, as he did Saul, and Judas, who "by transgression fell" from his office, "that he might go to his own place". Act 1:25
I will be their God.] This is a singular comfort for all believing parents. Their greatest care is for their poor little ones, what they shall do another day: why, cast them upon God, their God as well as thine: for is not tie in covenant with them too? It would be a great stay of mind, if God should say to us for our children, as David said to Mephibosheth, or to Barzillai, of his son Chimham, "Chimham shall go over with me, and will I do to him that which shall seem good unto thee; and whatsoever thou shalt require of me, that will I do for, thee," 2Sa 19:38 Behold, God saith all this, and more to us, when he saith, "I will be a God to thee, and to thy seed after thee." I remember a sweet passage of Mr Saunders the martyr in a letter to his wife: "Though we do shortly depart hence, and leave our poor infant, to our seeming, at all adventures, yet shall he have our gracious God to be his God: for so hath he said - and he cannot lie; - ‘I will be thy God, and of thy seed.' Yea, if you leave him in the wilderness, destitute of all helps, being called of God to do his will, either to die for the confession of Christ, or any work of obedience; that God, which heard the cry of the little poor infant of Hagar, and did succour it, will do the like to the children of you, or any other fearing him, and trusting in him." c
a Brerewood.
b Funccius.
c Act. and Mon., fol. 1364