Ephraim [is] joined to idols: let him alone.
Ver. 17. Ephraim is joined to idols, let him alone] Ephraim, that is, the ten revolted tribes, who are called Ephraim in opposition to Judah: 1. Because that tribe was the greatest of the ten; 2. Jeroboam, the ringleader of that revolt, was of that tribe; 3. They rebelled at Shechem, which was in that tribe, and from thenceforth was joined or glued to idols, as the fornicator is to his harlot, with whom he becometh one flesh, and from whom there is no dissuading him. Some fetch the metaphor from enchanters; who by their conjuring art have society and fellowship with the devils; so had Ephraim with idols; and like an enchanted person, he could not stir from them, but stood fastened to them as to a stock or stake. The Tyrians, when besieged by Alexander, fearing the departure of their god Apollo from them, laid chains upon his statue, and fastened him to his temple. Ephraim was so fastened to his idols (terriculis so Junius renders this text) that there is no likelihood of his being sundered from them: he had taken fast hold of deceit, Jeremiah 8:5, and would not loose his hold. Let him alone, therefore, saith either God to the prophet (lay out no more words, lose no more labour upon him) or the prophet to Judah; let them even go, have nothing to do with them, though they be your brethren, meddle not with them; let Christ alone, to deal with them at his coming: Maranatha, the Lord cometh. Meanwhile, they lie under a dreadful spiritual judgment, worse than all the plagues of Egypt; even a dead and dedolent disposition, whereunto they are delivered. This is worse than to be delivered to Satan: for so a man may be, and recover out of his snare by repentance, as the incestuous Corinthian did: but when God shall say, Let such a man alone, let him take his course, I have done with him, and let my ministers trouble themselves no more about him, there is thenceforth but an inch between him and hell, which even gapes for him, where he shall rue it among reprobates. Well he may flourish a while, and feel no hurt; as Saul did not of many years after his rejection; and as the Pharisees, after Christ had said of them, "Let them alone, they are blind leaders of the blind," Matthew 15:14; but they shall pine and swelter away in their iniquities, Leviticus 26:39, which is the last of those dismal plagues there, threatened; they shall not be purged till God s wrath hath rested upon them, Ezekiel 24:13, so that now they may go and serve every one his idols, since they have such a mind to it, Ezekiel 20:39, and since they have made a match with mischief, they may take their belly full of it. Oh let us fear, lest this should be any of our cases; that God should say, Let him alone, be is resolved of his way, and I of mine; he will have his swing in sin, and I am bent to have my full blow at him. "I am fully persuaded" (saith a reverend man, now with God) "that in these days of grace the Lord is much more quick and peremptory in rejecting men than heretofore: the time is shorter, neither will he wait so long as he used to do." See for ground of this, Hebrews 2:8, God is often quick in the offer of his mercy: Go and preach the gospel, saith Christ (go, and be quick: tell men what to trust to, that, as fools, they may not be semper victuri, always conquerers, ever about to be better, but never begin to set seriously to work), "He that believeth shall be saved, he that believeth not shall be damned": I shall not longer dally with him. "Destruction cometh, and they shall seek peace, and there shall be none. Mischief shall come upon mischief, and rumour upon rumour; then shall they seek a vision of the prophet; but the law shall perish from the priest, and counsel from the ancients," Ezekiel 7:25,26; when men are even dropping into hell, and have a hell beforehand in their consciences, then they will send hastily for the minister, as they did in the sweating sickness here, so long as the ferventness of the plague lasted. Then the ministers were sought for in every corner, you must come to my lord, you must come to my lady, &c. But what if God had said of such a one, Let him alone, as he reproved Samuel for mourning for Saul, and as he forbade Jeremiah to pray for the Jews, and his apostles to take care for the Pharisees? Oh how dreadful is that man's condition! and what can a minister say more than what the king of Israel said to the woman that complained to him of the scarcity of Samaria, "If the Lord help thee not, whence shall I help thee? out of the barnfloor, or out of the winepress?" 2 Kings 6:27. If any dram of comfort be applied to a wicked man, the truth of God is falsified, and that minister will be reckoned among the devil's dirt daubers and upholsterers, that daub with untempered mortar and sew pillows under men's elbows, Ezekiel 13:18. Let such alone, therefore, and let God alone to deal with them.