Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God.
Ver. 2. Yet they seek me daily.] In pretence at least; and this, their dissembled sanctity, double iniquity, is one of those great transgressions of theirs, against which thou must declaim, yea, proclaim hell fire, in case they amend it not.
And delight to know my ways.] They seem to do so, by frequenting mine ordinances, and attending to my priests, whose lips preserve and present knowledge.
As a nation that did righteousness.] But it is but as a nation that did it; they had but a "form of knowledge," Rom 2:20 and a "form of godliness." 2Ti 3:5 Eiusdem farinae nobiscum sunt religiosi quidam in speciem, saith Oecolampadius: the Church is still full of such hypocrites, that only act religion, play devotion, wherein they may outdo better men, for the external part of religion and pretence of zeal, as the Pharisees in the Gospel fasted more than the disciples, wansing their visages, and weakening their constitutions with much abstinence. The sorcerers of Egypt seemed to do as much as Moses; so do these as much or more than sound Christians. The apostles were as deceivers, and yet true, 2Co 6:8 but these are as true, and yet deceivers.
They ask of me the ordinances of justice.] As not willing to deviate; but they are ever learning, yet never come to the knowledge of the truth.
And take delight in approaching to God.] Which yet no hypocrite can do from the heart; Job 27:10 for God is light and holiness, and therefore hated by the blind and foul hypocrite, Joh 3:20 all whose devotions are effects rather of art and parts than of the heart and grace; hence God abhorreth them, for he "desireth truth in the inward parts." Psa 51:6