But where shall wisdom be found? and where [is] the place of understanding?
Ver. 12. But where shall wisdom be found?] Here is now the other part of the antithesis, and the second part of the chapter, which is not as hard as the former was. Wisdom is either natural or spiritual, 1 Corinthians 2:11,15, earthly or heavenly, Jam 3:15 The wisdom here inquired after is supernal and supernatural; such as can neither be found upon the earth or dug out of it; such as cannot be fathomed or found out by human abilities or by natural reason. "But God revealeth it unto his by his Spirit: for the Spirit searcheth all things, yea, the deep things of God," 1 Corinthians 2:10. And with this heifer must all those plough that will find out his riddles. Lucisci et qui hebeti sunt visu, saith Vives, Those that are weak sighted and sand blind, if at any time they look wishly upon anything with desire to see it the better, they see it so much the worse, and not as well as they did before (Lud. Viv. in Aug. de C. D., l. 22, c. 6). Think the same of the most acute and perspicacious naturalist; when he comes to look into the things of God, he is not only sand blind, but stark blind, 1 Corinthians 2:14, he will not see (and, therefore, who so blind?), he hath an antipathy to Divine truths; he loveth the law better than the gospel, and any truth better than the law. And as for this high point of heavenly wisdom (called here ills sapientia, with an emphasis), whereby is understood that God's judgments are all just, even then when he afflicteth the godly and prospereth the wicked, he cannot comprehend it, or yield to it; but is ready to turn flat atheist upon it, as Averroes did; denying the Divine providence, and conceiting that all things were carried on by fate and fortune. Job's enemy like friends herein were no wiser than they should be, when they thus rashly censured him for wicked, because afflicted; and presumptuously took upon them to give a reason of God's proceedings in his various dispensations with as much confidence as if they had been of God's privy council, whereas they should have considered, that God's judgments are unsearchable, and his ways past finding out; and that he who herein is scholar to his own reason is sure to have a fool to his master.
And where is the place of understanding] As there is no vein to be found of the Divine wisdom, so neither any known place (like there is for gold, silver, precious stones) where it ought to be sought, save only of God by prayer, James 1:5. Man, whatsoever good success he hath in the before mentioned searches, he is not as happy nor dextrous in that of Divine understanding. Epiphanius resembleth him to the mole, which doth all his work underground; but if once he be brought above ground, as he is stark blind, so is he every way a weak and contemptible creature. The best that are seen but in part, and are sometimes at a loss about the reason of God's most righteous proceedings, which men must mirari, et non rimari, silently adore, and not overly curiously search into. There is a learned ignorance, saith Calvin, of those things, quae scire nec datur, nec fas est, which it is neither granted us nor fit for us to know; and in this the very desire of knowledge is a kind of madness. Let that saying of Xenophanes be remembered: There is no great difference whether a man set his feet or his eyes in another man's house without his permission. Arcana Dei sunt arca Dei, God's secrets are God's ark; pry not, lest ye come halting home for so doing (Plut. de Curiositat.).