Great men are not [always] wise: neither do the aged understand judgment.
Ver. 9. Great men are not always wise] Rabbis are not the grandees of the earth; they who seem to be somewhat, Galatians 2:6, and take it ill if they be not so accounted, these are not always wise, or these are none of the wisest. Non sunt sapientes magistri, so Brentius reads it. Our masters (ut sunt magistri nostri Parisienses) have not engrossed all the wisdom. And why? Spiritus non est alligatus Rabbinorum authoritati, et magistrorum nostrorum capitiis, &c.: the spirit of knowledge, and of the fear of the Lord, is in nowise bound to such, nor are his gifts held captive by any, but freely distributed according to the good pleasure of his will, who worketh all, and in all. Paphnutius was wiser than the whole council; John Wycliffe, than the University of Oxford; Daniel, than all the magicians of Babylon, Patres legendi cum venia. Fathers of reading with favour. Augustine, being oppressed with the authority of the Fathers, saith, he regardeth not Quis, but Quid; who speaketh a thing, but what he speaketh.
Neither do the aged understand judgment] Prudence is not proper to old age; and though knowledge be the daughter of time, it doth not always happen that the most aged are the most learned. Wisdom doth not ever lean upon a staff nor look through spectacles. Experience giveth us to see both old fools and young wise men, some of each sort. When the State of Venice once sent two young men ambassadors to the Emperor Frederick IV, and he, being offended at their age, refused to admit them; they bid him to know, That if the Venetians had valued men by their gravity and well grown beards as the only wise men, they would, doubtless, have sent on their embassy a pair of well bearded goats: for,
Si prolixa facit sapientem barba, quid obstat
Barbatus possit quin caper esse Plato?