Job 9:4 [He is] wise in heart, and mighty in strength: who hath hardened [himself] against him, and hath prospered?
Ver. 4. He is wise in heart and mighty in strength] And must therefore needs be a most just judge, since be neither wanteth wisdom to judge nor power to execute; what then should turn him out of the track of justice? Let God be just and true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome (or be clear) when thou judgest, or when thou art judged, Psa 51:4 Romans 3:4; for at the same time that God doth judge, or execute judgment upon any, he may also be said to be judged; whilst men pass their censures, either as applauding or disliking his judgments; and then may he be said to overcome, when judged, when men acknowledge the justice of his judgments; when they conclude him wise in heart, that is, "the only wise God," 1 Timothy 1:17, and mighty in strength, that is, the mighty strong God, Isaiah 9:6; who doth whatsoever he will in heaven and earth, Psa 118:1-29 In speaking of these and others of his most glorious attributes, we speak non quantum debemus, sed quantum possumus, not so much as we ought, but so much as we are able. As for the wisdom of God, Nemo sapientiam Dei immensam in omnem aeternitatem exhauriet (saith Gratian, the emperor, in an epistle to Ambrose), no man shall ever be able to fathom or find it out. And as for his power, so infinite is the distance between God and the greatest noble, that it is an honour that they may be suffered to live in his sight, Exodus 24:10,11. And it is all one with God whether against a man or a nation, Job 34:29 .
Who hath hardened himself against him, and hath prospered?] Instance but any one, whether tongue or hand smiter, that could ever boast of the last blow, or could cry, Victoria. Quis dura locutus est el? so some render it. Who ever uttered hard speeches, Judges 1:15, stout words, Malachi 3:13, against God, and prospered, seaped scot free, as we say, and had not his full payment? Blasphemers set their mouths against heaven, witness Pharaoh, Sennacherib, Julian, &c., dealing with Almighty God, as if Augustus Caesar were dealing with some god Neptune; Caligula with his Jupiter, whom he dared to a duel, η μ αναειρ η εγω σε; or the three sons trying their archery at their father's heart, to see who can shoot nighest. But shall they thus escape by iniquity? No: "In thine anger cast down the people, O God," Psalms 56:7. The wall of Aphek did execution upon the blasphemous Syrians; the angel of God upon the Assyrians; his visible vengeance fell upon Julian, Arius, and Olympius, an Arian bishop, who denying the Trinity, was struck with three thunderbolts, and killed in a bath. Others understand here the word Libbo, and read it thus, Who hath hardened his heart against him? &c. Surely if men harden their hearts, God will harden his hand, and hasten their destruction. See Pro 29:1 Isa 6:10-11 Romans 2:5, and get thy flinty heart made fleshy, since a hard heart is in some respect worse than hell (which is the just hire of it), since one of the greatest sins is far greater in evil than any of the greatest punishments.