But I will sacrifice unto thee with the voice of thanksgiving; I will pay [that] that I have vowed. Salvation [is] of the LORD.
Ver. 9. But I will sacrifice unto thee with the voice of thanksgiving] q.d. Let others do as they think good; let them make a match with mischief till they have enough of it; let them walk till they have wearied themselves in the ways of their hearts and in the sight of their eyes; but let them know (I speak it by woeful experience) that for all these things God will bring them to judgment, Ecclesiastes 11:9. The best that can come of sin is repentance: and that is not in man's power but in God's gift, 2 Timothy 2:25. If he had not melted my hard heart, and brought me back to himself with a strong hand, I had pined away in mine iniquities, and perished for ever. But now having been so miraculously delivered from so great a death, "I will sacrifice unto the Lord with the voice of thanksgiving"; I will set up my note and sing aloud unto God my Saviour, who hath thus beyond all desert delivered such a miserable wretch, rebel, and regegade as myself.
I will sacrifice] Heb. I will slay, sc. those birds and beasts in use for feasts and sacrifices at Jerusalem,
with the voice of thanksgiving] Heb. of confession, that is, I will confess and acknowledge God to be what he is, to do what he doth, and to give what he giveth. Now to offer a sacrifice at such a confession or thanksgiving added much to the solemnity thereof; and made it more honourable in itself, and more acceptable to God. To these gratulatory sacrifices the word slaying is attributed, as hero, to show that even in gratulation expiation must be made; and that by the blood and sacrifice of Christ all our offerings are accepted in heaven.
I will pay that I have vowed] Not my general vow only as a covenanter, to devote myself to his fear and service all my days; but those particular, personal, voluntary vows made in my distress; such as was that of Jacob, Genesis 28:20; Hannah, 1 Samuel 1:11; David, Psalms 132:1,2, &c. In affliction men are wondrously apt to promise great matters, if they may but be delivered. See Psalms 78:36. Pliny, in an epistle to one of his friends, that desired rules from him how to order his life aright; I will, saith he, give you one rule, that shall be instead of a thousand: Ut tales esse perseveremus sani, quales nos futuros esse profitemur infirmi: That you be sure to be the same when well that you vowed to be when you were sick. But this is few men's care. See Jeremiah 34:10,11. Sons of Belial break these bonds as Samson did the green withes, and cast away those cords from them; if they could, at least; being worse herein than those mariners, John 1:16, than Saul, that made great conscience of violating his vow, 1 Samuel 14:21, than Turks and Papists, who are superstitiously strict this way. Jonah knew it to be as bad, if not worse, than perjury, to vow and not to perform, Numbers 30:3, and that God is the avenger of all such, Deuteronomy 23:21. He therefore, not merely for fear of punishment, but chiefly for hatred of that sin, saith,
I will pay that I have vowed] The Hebrew word Ashallemah seemeth to imply two things. First, that his vow till paid was incomplete, it was an imperfect thing; the better part of it was yet wanting. Next, that till that chare were done he could not be at peace within himself, he could not be quiet; for vows are debts; and debts, till they be paid, are a burden to an honest mind, and do much disease it.
Salvation is of the Lord] Salus omnimoda, as the Hebrew word Jeshugnathah (having one letter more than ordinary in it) importeth; Hebrew Text Note all manner of salvation, full and plentiful deliverance, "is of the Lord"; who is therefore called, the "God of salvation," unto whom belong the issues from death, Psalms 68:20. A quo vera salus non aliunde venit. This Jonah speaketh, as he doth all else in this holy canticle, not by reading, or by rote, but out of his own feeling and good experience; his whole discourse was dug out of his own breast, as it is said of that most excellent 119th Psalm, that it is made up altogether of experiments; and it therefore hath verba non legenda sed vivenda, words not so much to be read as lived, as one said once of it. Dives thought that if one went from the dead to warn his wicked brethren they would never be able to resist such powerful rhetoric. Behold, here is Jonah raised from the dead, as it were, and warning people to arise, and stand up from dead courses and companies, that Christ may give them light; why do they not then get up and be doing at it, that the Lord may be with them? Shall not the men of Nineveh rise up in judgment with this evil generation, and condemn them, because they repented at the preaching of Jonah, Matthew 12:41, but these do not, though they have may Jonahs, that both preach and practise, non verbis solum praedicantes sed et exemplis, as Eusebius saith Origen did, that live sermons, and not teach them only?