Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of the LORD which he loved, and hath married the daughter of a strange god.
Ver. 11. Judah hath dealt treacherously] Judah, the confessor, as his name imports; Judah, that once ruled with God, and was faithful with the saints, Hosea 11:12; Judah, in whom God was known, his name was great in Israel, Psalms 76:1. Prosper's conceit was that Iudaei Judah were so called because they received ius Dei, the law from God's mouth; whence Josephus calls the commonwealth of Israel Yεοκρατειαν, a God government. For to them pertained (among sundry other precious privileges recited, Rom 9:4-5) the covenants, that is, 1. The moral law in two tables. 2. The giving of the law, that is, the judicial law. 3. The service, that is, the ceremonial law, which was their gospel; whence Judaea is called the glorious land, Daniel 11:41 (or the land of delights, or ornaments, as the Hebrew hath it), a pleasant land, or a land of desire, Jeremiah 3:19, because, as it is Ezekiel 20:6; Ezekiel 20:15, it was the glory of all lands. Jerusalem, the metropolis, was not only the most famous of all the cities of the East, as Pliny confesseth it, but also of the whole world, si insignia Dei spectemus beneficia, as one saith, if we consider God's marvellous kindness showed to it in a strong city, as David hath it. But, as ingentia beneficia, flagitia, supplicia, the greater the privileges of any place or people are the more heinous are their offences, and the more hideous their punishments; so it happened with this nation, so advanced, so obliged, so shamelessly, so lawlessly wicked. They were but newly returned from captivity, scarce yet warm in their nests, when they fell afresh to their old trade of treachery, doing wickedly with both hands earnestly. Abomination was committed in Israel and in Jerusalem, even such as God's soul abhorred, and was ready to be loosened or disjointed from them, Jeremiah 6:8, because "in the land of uprightness they dealt unjustly, and would not behold the majesty of the Lord," Isaiah 26:10. Judah had profaned the holiness of the Lord, which he loved, that is, the very place that he had espied out for himself, and that was dedicated to his name and service, the holy and separate land, the isle, as it is called, Isaiah 20:6 (though part of the continent), because compassed about with God's favour as with a shield, Psalms 5:12. In such a consecrated country to act their villany was no small aggravation of their wickedness; this made it swell like a toad in the eyes of the Almighty, it was an abomination. Filthiness in a cook, in a strumpet, is nothing so odious as in a pretended virgin. A nettle on the waste is better borne with than in a garden. To see the devil in hell is no wonder; but what makes he in paradise? England was anciently called the kingdom of God; it may much better be so called now that the gospel of the kingdom is preached among us. It was also called Albion, quasi Olbion (happy or fortunate, the fortunate island, say some), or ab albis rupibus, from the whiteness of the rocks. True it is, we were black all over with superstition; first Pagan, and theu Papagan; but Christ hath made us white again as snow in Salmon. And do we again sully and soil ourselves with sin's filthiness, with that unclean kitchen stuff? do we profane the holiness of the Lord, which he loved, to drive him away from us by degrees, as those Jews did, Ezekiel 8:9,11; sin is the leaven that defiles our passover, and urgeth God to pass away and depart from us; sin is the snuff that dims our candlestick, and threatens the removal of it. Let those that live in God's good land, but not in God's good laws (as Aristotle complained of his Athenians to like purpose, and as Seneca said to the Romans, that they were become more filthy since they had baths to wash in), look forward to the following verse, and tremble at that utter destruction there threatened to such, Disperdet Dominus, &c. And thereunto St Paul seemeth to allude, 1 Corinthians 3:17 "If any man defile the temple of God, him will God destroy."
And hath married the daughter of a strange god] This is that particular sin whereby they had dealt treacherously against their brethren profaned the covenant, polluted the Church, and committed abomination in Israel; they had married with women of a strange worship, and joined in affinity with the people of those abominations, as holy Ezra phraseth it, Ezra 9:14, and also setteth it forth for such a sin in those newly returned captives, as he thinks heaven and earth might well be ashamed of. A sin it is, flatly forbidden in both Testaments, Deuteronomy 7:8 2 Corinthians 6:14; and reasons added: as, 1. Danger of defection, at least, from former forwardness; but most commonly of infection, as in Solomon, 1Ki 11:4 Nehemiah 13:26. What is the reason the Pope will not dispense in Spain and Italy if a Papist marry a Protestant, yet here he will, but in hope to draw more to them. See 1 Kings 12:25 2 Kings 8:27 2 Kings 8:2. Great inconvenience: as, 1. Of grief to the godly parents, Genesis 26:35; Genesis 27:36 Genesis 27:2. Ill education of children, who commonly take after the mother (as did most of those idolatrous kings of Judah), and follow the worse of the two sides, though it be the weaker, as the conclusion in a syllogism follows the weaker proposition. The birth, we say, followeth the belly; and most men, we see, do matrissare, take after the mother in matters of religion. Hereunto might be added, that God's service must by these unequal matches necessarily be hindered, if not altogether omitted (to gratify a froward Zipporah, or a mocking Michal), and the better party forced to see and hear that that cannot but grieve the Spirit of God. Besides danger of disloyalty, and a cursed posterity, as Edomites of the daughters of Heth. Here, then, I could join with that reverend contemplator in that holy wish of his (Dr Hall), that Manoah could speak so loud that all our Israelites might hear him: "Is there never a woman among the daughters of thy brethren, or among all God's people, that thou goest to take a wife of the uncircumcised Philistines?" If religion be any other than a cipher, how dare we not regard it in our most important choices? how dare we yoke ourselves with any untamed heifer that beareth not Christ's yoke? What mad work made that noble pair of naughty packs, Jezebel and Athaliah, in the kingdoms of Israel and Judah, the latter beginning her reign in the same year that the former perished, as Bucholcer observeth! And who knoweth not what a deal of mischief was done to the poor people of God in France, by Katherine de Medicis, Queenmother, with the advice and assistance of the Cardinal of Lorrain? Concerning which two it was said,
“ Non audet stygius Pluto tentare quod audet
Effraenis Monachus plenaque fraudis anus. ”