But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.
Ver. 2. But unto you that fear my name] What shall be the condition of graceless persons hath been said already. Now, for the righteous, that they have not served God in vain, it shall well appear by the many benefits they shall reap and receive by Christ; five whereof are here recited. 1. Imputation of Christ's righteousness, which is compared to the enlightening of this lower world by the beams of the sun 2. Remission of sins, which is compared to the healing of diseases. 3. Regeneration, which is likened to a sick man's walking forth when he is somewhat recovered. 4. Spiritual growth as calves of the stall. 5. Victory over all enemies, corporal and spiritual, which shall be trodden under-foot, as ashes of the furnace, Malachi 4:3 .
Shall the Sun of righteousness arise] So Christ is called (as by other prophets, Isaiah 60:1,2; Isa 60:19 Luke 1:78 Joh 8:12), to signify the joy of God's elect at the sight of him, Psalms 84:11; as those that have long lain in darkness count it a pleasant thing to see the light. A "Sun of righteousness" he is said to be, 1. As asserting and vindicating the righteousness of God, called in question by those blasphemers. 2. As bestowing upon his people a double righteousness (imputed and imparted), as the sun doth his light, John 1:16. It is further said here, that he shall arise, that is, he shall appear and show himself on earth, who now lieth hidden, as it were, in heaven; as the material sun doth under the horizon. God was manifested in the flesh, 1 Timothy 3:16. Manifested out of the bosom of his Father, out of the womb of his mother, out of the types of the law. In his nativity he came forth as the sun doth, as a bridegroom out of his chamber. In the whole course of his life he rejoiced as a giant to run his race. He enlightened and warmed the dark and dry hearts of men, he filled them with the fruits of righteousness, John 15:5. He could not be stayed or stopped in his course; he made his gospel to run and be glorified. He was and is still in continual motion for the good of his Church; as the sun in heaven is for the good of the world. He went under a cloud in his passion, and brake forth again in his resurrection. From heaven he daily darts forth his beams of righteousness, and showers down all spiritual blessings in heavenly privileges, Ephesians 1:3. The sun sucks up foul water from the earth, draws it up into the air, not to hold it there; but first purifies it, and then distils it down again with a fattening and fructifying property. Hereupon the thankful earth brings forth most fair and fragrant fruits and flowers, &c. Semblably, this "Sun of righteousness" took on him our sins and miseries, sordes nostras induit, assumed our human nature, not to retain it, and glorify it in himself alone, but that we might be con-glorified, and, in the mean time, filled with those fruits of holiness, which are by Jesus Christ unto the glory and praise of God, Philippians 1:10. And as the sun, the nearer he runs to the earth the weaker he is in operation, as in winter time, but the higher in heaven the more effectual; so, while Christ was not yet ascended, the Holy Ghost and his graces were not in that full measure imparted, nor Churches gathered, as afterwards, John 7:39. Lastly, at that last and great day he will show himself in special manner a "Sun of rlghteousness"; clearing all obscurities, bringing to light the hidden things of darkness, causing his people's most holy faith, that now lies hidden in great part, to be found to praise, honour, and glory, cheering up their spirits after manifold tribulations, healing all their spiritual maladies; for he comes with healing under his wings and making them as so many Samsons, whose name signifies a little sun, in the noon of their full strength, Ipse est ergo noster Apollo sanitatis praeses. For the righteous shall shine as the sun in the kingdom of their Father, Matt, xiii. I shall shut up this discourse with that observation of an ancient: When the Sun of righteousness was yet in his mother's womb, he might be said to be in Virgo; when on the cross, in Taurus; when he rose from death, in Leo; when he shall come again to judgment, in Libra. And as when the sun is in Libra the day is of an equal length; so, when Christ cometh, all shall be perfected.
With healing in his wings] That is, in his beams. This implies sickness in all to whom Christ comes; the world being, as it were, a great hospital or Nosecomium (though few feel it), and that true of every person that is spoken of the whole people, Isaiah 1:5 "The whole head is sick," &c. O my head, my head, said the Shunammite's son: my belly, my belly, saith the prophet, my leanness, my leanness, &c. And surely it were happy if men would be more sensible of their malady, and make out to this Jehovah Rophe, this Almighty Physician, that lacks neither will nor skill to cure all that come unto him, Exodus 15:26. See him hanging out his tables, as it were, and setting to sell his eye-salve, Revelation 3:18, for there he begins the cure, Acts 26:18. Hear him, 1. Complaining of our dulness, backwardness, frowardness, Jer 8:22 Ezekiel 24:13 Hosea 7:12. Wishing we had more care of our poor souls. "Oh that this people were wise," &c. "Why will ye die?" 3. Threatening, Ezekiel 24:13 Ezekiel 24:4. Promising, Hos 14:4 Matthew 11:28 Matthew 11:5. Performing, Psalms 103:3 2 Chronicles 30:20. Lastly, providing all sorts of physic for us; preventing, purging, restoring, corrosives of the law, lenitives of the gospel, plaisters of his own blood, for here Sanguis medici est curatio phrenetici; and requiring us no more but to come unto him, as they of old did to the brazen serpent, with sorrow for sin, and faith in his name, having a good opinion of our physician, and casting ourselves wholly upon him for cure; calling upon him, as blind Bartimaeus did, and crying out as that martyr did at the stake, Son of God, shine upon me; and immediately the sun shone out of a dark cloud so full in his face, that he was constrained to look another way. What shall I say more? this blessed "Sun of righteousness" must be sought in the west, if we will get the kingdom (as Statio's servant in Justin did by the advice of his master, whom he had preserved); upon the cross, I mean, and in the state of his abasement; so shall we be sure to find healing in his wings, that is, the gracious influence of the Holy Spirit conveying the virtue of Christ's blood to the conscience, as the beams of the sun do the heat and influence thereof to the earth; thereby calling out the herbs and flowers, and healing those deformities that winter had brought upon it.
And ye shall go forth] To show that yo are thoroughly healed, ye shall rise up and walk. Where the Spirit is, there is liberty, 2 Corinthians 3:17. Live things love to be stirring; and those that are restored to health after sickness are not satisfied till they can go about their business in their accustomed strength, Quod sanitas in corpor, id sanctitas in corde. Holiness is to the soul what health is to the body. Let men make it out that Christ Jesus hath wrought a cure upon their souls, by being active and abundant in his work. Life consists in action. Isaiah 38:16 "O Lord, by these things, and in all these things, is the life of my spirit," saith Hezekiah; and, if ye do my commandments ye shall live in them, saith the Lord; as the fish lives in his element, as the lamp lives in the oil, and as the creature by his food. Up, therefore, and be doing; live betime, live quickly, and apace. Some men live more in a day than others in a month; as wise men speak more in two words than a fool in two hundred; or as one piece of gold is more worth than twenty of brass. Devise what to do for God, as David did, Psalms 116:2; serve out your time as he, Acts 13:36, do not idle it out wear out, do not waste out; flame out, do not smother out; burn out, be not blown out. Be not buried alive, as Job 27:15, hissed out of the world, Job 27:23, as Vacia in Seneca (Hic situs est Vacia). Fall not from the tree of life as leaves in autumn, as that sapless fellow Nabal did; and as those withered trees in St. Jude, "Without fruit, twice dead, plucked up by the roots." God expects that, acted first by him, we should act as the inferiors do (Ut acti agamus), when moved by the superiors; that, when he hath infused sap, we should fructify; that, when he hath tuned us and doth touch us, we should make music; when he hath once made us willing, he requires that we both will and work that which is good in his sight. When we set victuals before a hungry man we expect he should eat it. Nature teacheth the sucking child to draw the breast when it is once put to the mouth; and to labour for its living, as we use to say (Aug.). He that made us without us doth not save us without us; but expects that our wills, which at first conversion were merely passive, should be afterwards active in adding to faith virtue, and to virtue knowledge, 2 Peter 1:5, in working out our salvation with fear and trembling, Philippians 2:12. Herein we work the work of him that sent us, as our Saviour did; we finish the work which he gave us to do, John 17:4. This work is to magnify him with our bodies, whether it be by life or death, Philippians 1:19; yea, to glorify him in our bodies, and in our spirits, which are his, 1 Corinthians 6:20. God sells us increase of grace for sweat, saith one. He gives it as Boaz gave Ruth grain, Malachi 2:14,17. He could have given her at first an ephah of barley, and it had been no more charge to him; but he will have her gather it, glean it, beat it out, use her endeavour, and that should be the price she should pay for it. So here God's people healed must go forth or leap about, use legs and have legs, &c. "This I had, because I kept thy precepts," Psalms 119:56. What had he? but an ability to keep God's law, Psalms 119:55; he kept it because he kept it; for every new act of obedience fits the soul for a following act, Romans 6:19. And to you that hear shall be more given, Mark 4:24 .
And grow up as calves of the stall] Ye shall battle and thrive both in flesh and fat, as R. David expounds it; your souls shall be flourishing and fair liking; as waters of the sanctuary, they shall rise higher; as trees planted in God's paradise, they shall bring forth new fruit every month, Eze 47:12 Joh 15:2; as the morning sun, they shall shine more and more unto the perfect day, Proverbs 4:18, when the wicked, by growing worse and worse, 2 Timothy 3:13, stumble in darkness, 2 Timothy 3:1,9, so that they lie down in sorrow, Isaiah 50:11. The blessing on man in the first creation was Increase and multiply; in the second, Grow in grace, Isaiah 61:8; Isaiah 61:11. A Christian hath his degrees of growth, and his several ages, of childhood, youth, or well grown age, full grown, and old age, 1 John 2:14. These things write I unto you that believe in the name of the Son of God, that ye may believe in the name of the Son of God, saith the same apostle, 1 John 5:13, that is, that ye may grow in that belief, as ye grow in days and years, proceeding from faith to faith, Philippians 3:14; as the Church in the Canticles hath her first light like the day dawning, her second beauty like the moon, her third degree like the sun, Song of Solomon 6:10. A Christian, though in some sense perfect, yet hath he still his Plus ultra, and may take for motto Charles V's Ulterius, Further yet; he must be still adding grace to grace, that he may have an entrance further and further into Christ's kingdom, 2 Peter 1:5; 2 Peter 1:11, as by steps and stairs they went up to Solomon's temple. And the apostle there gives us to understand that those that thus add not to their stock of grace shall have little comfort either from the time past, for they shall forget that they were purged from their sins; or from thoughts of the time to come, for they shall not be able to see things far off, 2 Peter 1:9, because they delight not in high flying, as eagles; their wings, as the ostrich's, do little more than bear them above ground. Many care for no more grace than will keep life and soul together, that is, soul and hell asunder. This is a low and unworthy strain, and comes not near that of St Paul, who set up for his mark the resurrection of the dead, Philippians 3:10, that is, that perfection of holiness that accompanieth the resurrection. To the attaining hereunto he followed hard on, reaching forth, and stretching out head, hands, and whole body, to lay hold on the high prize proposed unto him, Philippians 3:12,14, and would have all men to be thus minded. Runners in a race look not how much they have run, but how much remaineth; and although moderate in the beginning (for hot at hand seldom holds out), yet the nearer they grow to the goal the Faster they speed their course; that their last days may be their best days; accounting that day lost wherein they have not some sensible comings in from Christ; like as good husbands, in dead times when stirrings fail, are discontented when they have had no takings.