Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me:
Ver. 8. Remove far from me vanity and lies,] i.e., All sorts of sins, those lying vanities that promise much happiness to those that pursue them, but perform little enough; "shame" at the best, but usually "death." Romans 6:21 ; Rom 6:23 Free me both from the damning and from the domineering power of sin; both from the sting and stain of it; from the guilt and filth; from the crime and curse; from the power and punishment. Let my person be justified, and my lusts mortified. "Forgive me my trespasses, and deliver me from evil."
Give me neither poverty nor riches.] So that God must give to be poor as well as to be rich. He makes holes in the money bag, Hag 1:6 and he stops the secret issues and drains of expense at which men's estates run out, they know not how nor when. Agur would have neither poverty, for the many inconveniences and discomforts that attend it, nor yet riches, for the many cares, cumbers, and other evils not a few that follow them; but a mediocrity, a competence, a sufficiency without superfluity. A state too big, he knew, is troublesome, as well as a shoe too big for the foot. They say it is not the great cage that makes the bird sing; sure we are it is not the great estate that brings always the inward joy, the cordial contentment. Glass keeps out wind and rain, but lets in the light, and is therefore useful in building. A moderate estate is neither so mean as to expose a man to the injuries, nor so great as to exclude a man from the influence of heaven. A staff may help a traveller, but a bundle of staves may be a burden to him; so may too great an estate to a godly man.
Feed me with food convenient for me.] Heb., With food of mine allowance, or which thou seest fit to allow me: so much as my demensum comes to; the piece that thou hast cut for me; the portion that belongs unto me; the bread of the day for the day; give me daily bread that I may in diem vivere, live on today, as Quintilian saith the birds do, the little birds, that have their meal brought in every day by their dams without defeatment. And hereunto the original here seems to allude. Pomponius Atticus thus defineth riches, Divitiae sunt, ad legem naturae composita paupertas, Riches are such a poverty or mediocrity as hath enough for nature's uses. If I may have but offam et aquam, a morsel of meat, a mouthful of water, and convenient clothing, I shall not envy the richest Croesus or Crassus upon earth. See Trapp on " Mat 6:11 " See Trapp on " 1Ti 6:8 "