Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up [his] heel against me.
Ver. 9. Yea, mine own familiar friend] Heb. the man of my peace. This was a great cut to David, τιγαρ μειζον ελκος η φιλος αδικων, saith Sophocles. What greater wound can there be than a treacherous friend? such as was Ahithophel to David, Judas to our Saviour, Brutus to Julius Caesar (who was slain in the Senate house with three and twenty wounds, given for most part by them whose lives he had preserved), Magnentius to Constans, the emperor, who had formerly saved his life from the soldiers' fury; Michael Balbus to the Emperor Leo Armenius, whom he slew the same night that he had pardoned and released him. This evil dealing made Socrates cry out, φιλοι ουδεις φιλος, Friends, there is hardly a friend to be found; and Queen Elizabeth complain, that in trust she had found treason; and King Antigonus pray to God to preserve him from his friends; and King Alphonsus to complain of the ingratitude of his favourites.
In whom I trusted] So did not our Saviour in Judas, for he knew him better than so, and therefore this clause is left out, John 13:18, where he applieth this saying to himself. Jerome and some others apply the whole psalm to Christ, and for that end they render these words actively, Cui credidi, to whom I intrusted or committed my ministry.
Who did eat of my bread] My fellow commoner, with whom I had eaten little less than a bushel of salt. A man's enemies are many times those of his own house, the birds of his own bosom. Judas dipped in the same dish with Jesus, betrayed him with a kiss. Caveatur osculum Iscarioticum. Beware the kisses of Judas.
Hath lift up his heel against me] Heb. Hath magnified the heel, or the foot sole, sc. to supplant me, or to trample upon me, or to spurn against me. Metaphora ab equis calcitronibus, saith Vatablus, a metaphor from unruly and refractory horses. See Judges 15:8. It importeth contempt, despite, and cruelty.